| ID | 116077 |
| Title Proper | Re-inscribing religion as nation |
| Other Title Information | Naveenar-Caivar (Modern Saivites) and the Dravidian movement |
| Language | ENG |
| Author | Vaitheespara, Ravi |
| Publication | 2012. |
| Summary / Abstract (Note) | The powerful shadow cast by the Dravidian movement on its very scholarship has meant that the focus of scholarly attention has been on the recent, institutional and secular history of the movement, with scant attention paid to its earlier religious roots. While the important role played by the pioneer Neo-Saivite elites has been noted, there have been few attempts to understand or theorise either the significance of this Neo-Saivite factor or the strategies and methods through which the Neo-Saivite revivalists fashioned and articulated a form of non-Brahmin Tamil nationalism. This paper seeks to address this lacuna by examining the largely untapped accounts of the Neo-Saivite movement written by orthodox Saivite contemporaries, who were highly critical of the movement and sought to expose both its deviation from 'true' Saivism and its political agenda. It is these criticisms of the Neo-Saivites that best illuminate how Saivism was deployed for a Dravidian and non-Brahmin Tamil nationalist project. The paper also argues that it is through a critical study of the Neo-Saivite movement that we can adequately address the question of the social base of the Dravidian movement, which has long continued to haunt its scholarship. |
| `In' analytical Note | South Asia: Journal of South Asian Studies Vol. 35, No.4; Dec 2012: p.767-786 |
| Journal Source | South Asia: Journal of South Asian Studies Vol. 35, No.4; Dec 2012: p.767-786 |
| Key Words | Religion ; Caste ; Tamil Nationalism ; Saivism ; Periyar ; Dravidian Movement ; Tamil Nadu ; India |