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1 |
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2 |
ID:
139861
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Edition |
1st ed.
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Publication |
New Delhi, Lancer International, 1988.
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Description |
viii, 244p.hbk
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Standard Number |
8170620414
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Copies: C:1/I:0,R:0,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
028894 | 954.9205/SIN 028894 | Main | On Shelf | General | |
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3 |
ID:
133105
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Publication |
2014.
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Summary/Abstract |
Only five years after it lost a national election in Addis Ababa, the overwhelming victory of the Ethiopian People's Revolutionary Democratic Front (EPRDF) in the 2010 general elections marked the defeat of the opposition parties and the return to a dominant-party state. The capacity of the EPRDF to mobilize people in towns and the capital city triggered debates on the nature of consent in urban Ethiopia. This article contributes to this debate in two ways. First, it maps the specific institutions and strategies the ruling party has used to close political space in the capital since 2005, explaining how it has tied political mobilization to the delivery of services to those at the bottom of urban society. Second, it examines interactions between the ruling party and young people involved in government development programmes and youth organizations, demonstrating the subtle ways dissent is expressed even as EPRDF power is reproduced. In this regard, the victory of the ruling party in 2010 does not bear witness to the neutralization of dissent. Rather, it reveals a reshaping of the way the government has governed and controlled the city since the late 1990s.
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4 |
ID:
132341
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Publication |
2014.
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Summary/Abstract |
In the wake of the BJP's crushing defeat of Congress in the national elections held in May 2014 the author assesses India's prospects and potential in the light of the oft-made comparison with China. India is famously diverse, the largest democracy in the world, with a relatively young population. India is secular, in the sense that state and religion are not linked, but at the same time India is a deeply spiritual society, diversely religious. In all these areas China's experience is wholly different, but not necessarily better, though in purely economic terms China is far ahead of India and Indian underperformance. Nonetheless, India is likely to be just as central to global issues like climate change, the Digital Revolution, public health and migration. In addition, managing all aspects of the relationship with Pakistan will be one of the key issues for 21st century security. In all this, while poverty, caste and appalling governance will hold India back, diversity, tolerance and an entrepreneurial culture should help her forward.
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ID:
131879
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ID:
119853
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7 |
ID:
097173
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8 |
ID:
120594
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Publication |
2013.
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Summary/Abstract |
On March 8, 2008, PAS led the coalition to victory in Kedah, winning 16 seats, while Barisan National won only 14 state seats. This paper highlights cultural dimensions of the shift from BN to the opposition coalition in this state of the Malay heartland. The PAS manifesto and campaign speeches in Kedah emphasized Islamic ethics, a just, clean, and pure government which would strive to improve the conditions of all the people. These notions of a "just" and "unmixed" party struggling to "strengthen Islam" resonated with many Malays in Kedah. In contrast, UMNO was depicted as corrupt practitioners of bribes and money politics who prioritize the interests of the rich over the needy. They were criticized as materialist, elitist figures stuck in their ways like the Pharaoh, while PAS' commitment to upholding Islam was likened to the prophets. In addition, this paper discusses the way PAS approaches the issue of the "social contract" between Malays and other ethnic groups and the way their construct of Malay identity spoke to many Malay voters. I argue that PAS rhetoric must be viewed as more than political use of Islamic symbols, and that its effectiveness rests in the way it evokes more extensive cultural models. Finally, this paper considers the controversial post-election demolition of a pig slaughterhouse in a predominantly Malay kampong in Kota Setar, Kedah. Here I argue that this case embodies and reaffirms the cultural politics of the general election.
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