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1 |
ID:
185948
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Summary/Abstract |
In the villages of Nagaon district of Assam(India), Axomiya Sikhs are residing for the past two centuries. They are the believers and practitioners of their religion though not averse to local customs and festivals. They are immersed in the language and culture of Assam and many have got name and fame in their respective fields including Assamese literature. They claim to be the descendants of Sikh soldiers from Punjab sent there by Maharaja Ranjit Singh to help the Ahom ruler in 1820. The present paper explores the question of their social, religious and linguistic identity. They were contented with themselves until they interacted with the Punjabi Sikhs in Assam, relatively recent settlers, who call them ‘duplicate Sikhs’. They are now in a dilemma with regard to their Sikh identity. The data are collected from a sample of 365 respondents. This is the only empirical study after Medhi’s work in 1989.
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2 |
ID:
143873
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Publication |
New Delhi, Publications Division, Ministry of Information and Broadcasting, 1996.
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Description |
xxiv,668p.: ill.pbk
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Contents |
Vol. IX: September 1908 - November 1909 (OLD Volume)
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Standard Number |
8123001479
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Copies: C:1/I:0,R:1,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
058500 | 920.918148/IND 058500 | Main | On Shelf | Reference books | |
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3 |
ID:
102696
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Publication |
2011.
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Summary/Abstract |
U.S. STRATEGY toward Pakistan is focused on trying to get Islamabad to give serious help to Washington's campaign against the Afghan Taliban. There are two rather large problems with this approach. The first is that it is never going to happen. As U.S. diplomats in Pakistan themselves recognize (and as was made ever so clear by the WikiLeaks dispatches), both Pakistani strategic calculations and the feelings of the country's population make it impossible for Islamabad to take such a step, except in return for U.S. help against India-which Washington also cannot deliver.
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4 |
ID:
149787
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Summary/Abstract |
This paper argues for the inclusion of ‘Sindhi Sikhs’—a minor group in terms of religion, language and number—into the archives of Partition, Sindh and Sikh scholarship. Terming this group as the ‘missing people’, we draw attention to contexts that might have made them slip through the cracks of the three archives. At a more fundamental level, the paper critiques the processes by which strait-jacketed definitions of a ‘Hindu’ or a ‘Sikh’ make invisible those who, in the logic of modern nations, appear to have oxymoronic identities. What role did Partition play in this matter? Did Partition cause further ruptures, and what kinds of negotiations did the Sindhi Sikhs undertake during and after Partition?
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