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ID100347
Title ProperAll around me i see treason, cowardice and deceit!
LanguageENG
AuthorOganesyan, A
Publication2010.
Summary / Abstract (Note)THERE ARE TIMES when the human soul is filled from within with such an overbearing and unassailable feeling of evil and gloom that it requires inhuman power, some extraordinary exploit to overcome it ... This is when the person prone to suicide shouts faint-heartedly: "I don't want to live, and I'm not going to live," while the long sufferer beseeches: "I can't live, but I yearn for Life." This is akin to the Agony in the Garden, when Jesus prayed in such earnest that it was as if great drops of blood were falling to the ground, when he prayed for this cup to pass him by . . . so that the light would not be engulfed by darkness. And not somewhere remote, in far-off galaxies, but right here in the heart, and only then in the galaxies, which, compared with the human heart, are nothing but dust and ashes... "All around me I see treason, cowardice and deceit" are not only the words Emperor Nicholas II used to reproach his contemporaries for forsaking him, they express the agony he felt for them, "for they know not what they do." Had he not felt this agony, the Sovereign's daughter would not have written, "He forgave everyone . . .," which was the message of reconciliation he asked her to give everyone who had remained faithful to him. He also forgave us, only do we really "not know what [we] do ... "? After the toxic gas of the revolutionary propaganda evaporated, after the whole of Soviet historiography had insulted and spit in the face of the royal family, after the archives were opened for public perusal, after the letters, diaries, memoirs, and eye-witness accounts were published, and after we became free to take sober account of the tragedy of the royal family's murder, we suddenly hear from the television screens and from the incompetent historian: "The empress was a idiot." While another philosophizing TV anchorman, primping and preening,
`In' analytical NoteInternational Affairs (Moscow) Vol. 56, No. 5; 2010: p.140-144
Journal SourceInternational Affairs (Moscow) Vol. 56, No. 5; 2010: p.140-144
Key WordsNicholas II ;  Jesus ;  Soviet Historiography ;  Russia