| ID | 141479 |
| Title Proper | Autocratic legacies and state management of Islamic activism in Niger |
| Language | ENG |
| Author | Elischer, Sebastian |
| Summary / Abstract (Note) | In contrast to similar organizations in its neighbouring countries, Niger's domestic Salafi associations have remained peaceful and apolitical. Drawing on historical institutionalist scholarship and on recent conceptualizations of the state as a religious actor, this article examines how the Nigerien state has tried to regulate religious practices since Seyni Kountché's military coup in 1974. It argues that the institutional regulation of religious practices is one important variable that accounts for Niger's deviant trajectory. During Niger's autocratic period (1974–91), the government established the Association islamique du Niger (AIN) as the sole legal authority regulating access to Niger's Friday prayer mosques. Committed to peaceful and apolitical interpretations of the Koran, the AIN confined access to Niger's religious sphere to local clerics and Sufi brotherhoods. After the breakdown of autocratic rule in 1991, the AIN served as a religious advisory body. Salafi associations could assemble freely but had to abide by certain criteria. Confronted with the prospect of Islamic violence in 2000, the Nigerien state intervened in Niger's religious sphere in several ways. Among other initiatives, the government began to resurrect a more rigorous system of religious supervision in order to monitor religious practices on an ongoing basis. |
| `In' analytical Note | African Affairs Vol. 114, No.457; Oct 2015: p.577-597 |
| Journal Source | African Affairs Vol: 114 No 457 |
| Key Words | Islamic Violence ; Niger ; Islamic Activism ; State Management ; Autocratic Legacies ; Niger's Domestic Salafi Associations ; Seyni Kountché's Military Coup ; Association islamique du Niger ; Niger's Religious Sphere |