| ID | 177796 |
| Title Proper | Nature of legitimacy |
| Other Title Information | representations of the natural world in Iskandar Beg Munshi’s Tārīkh-e ʿĀlam-ārā-ye ʿAbbāsī |
| Language | ENG |
| Author | Sadan, Amit |
| Summary / Abstract (Note) | This article examines history-writing in Safavid Iran and, in particular, the notable chronicle from the time of Shah ʿAbbas I, the Tārīkh-e ʿĀlam-ārā-ye ʿAbbāsī (TAAA). It rethinks Safavid history-writing via the perspective of environmental history. This article asks, “How was the natural world represented in the chronicle, and in what way did this representation shape the Safavid historical narrative?” It argues that the ways in which the TAAA portrays human encounters with nature suggest ʿAbbas’ unique sovereignty over it. Because of his piety and devotion, he was considered blessed with divine grace, making him the only human being with the ability to regulate natural manifestations—that is, to dominate, to manipulate, to survive, and to contain nature. Against a backdrop of an absence of environmental readings of Safavid history, the article suggests looking at the TAAA’s representation of this natural world as a powerful legitimizing force for ʿAbbas’ reign, as it is one that has not yet been foregrounded. |
| `In' analytical Note | Iranian Studies Vol. 54, No.1-2; Jan-Apr 2021: p.41-65 |
| Journal Source | Iranian Studies Vol: 54 No 1-2 |
| Key Words | Natural Disasters ; Environmental History ; Safavid Iran ; Animal Studies ; History - Writing ; Iskandar Beg Munshi |