| ID | 184159 |
| Title Proper | Sulh-i kull to Vedānta |
| Other Title Information | the Dādū Panth and the Mughal-Rajput imperial paradigm |
| Language | ENG |
| Author | Dalpat S. Rajpurohit ; Rajpurohit, Dalpat S. |
| Summary / Abstract (Note) | Centred on the ‘devotion to the ineffable divine’ (nirguṇ bhakti), the sectarian community known as the Dādū Panth (lit. ‘Dādū's path) had a class of sant-intellectuals who conceived their tradition on high literary and philosophical grounds. Succeeding on the local level, but aspiring to imperial ties, the intellectuals of the Dādū Panth not only built their community identity in relation to the Mughal-Rajput imperial milieu but also to the overlapping ideals of emerging sulh-i kull (universal peace) and Vedānta paradigms. Such expertise on the part of the Dādū Panthīs made their ties with the Marwar royal polity strong and long-lasting, as demonstrated in their hagiographical accounts which are corroborated by land grants by the kingdom. Later in the eighteenth and nineteenth centuries, when the imperial order was waning, the Dādū Panthīs expanded their networks in the Rajput courts of not only Rajasthan, but also Gujarat and Madhya Pradesh. The sants of the bhakti movement(s) are normally thought to have had a lower-caste base—and thus a subaltern voice—but the example of the Dādū Panth presented in this article demonstrates that sants’ social base was broad and that the interrelation of sant-bhakti with the courtly order was strong; sant-bhakti therefore needs to be rethought in the study of bhakti traditions.
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| `In' analytical Note | Modern Asian Studies Vol. 56, No.3; May 2022: p.924 - 958 |
| Journal Source | Modern Asian Studies 2022-06 56, 3 |
| Key Words | Banaras ; Dādū Panth ; Vedānta ; Mughal-Rajput ; Marwar |