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| 1 |
ID:
193013
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| Summary/Abstract |
This article explores the everyday political economy of the Catholic World Youth Day in Panama, which was organized in January 2019. The aim is to shed more light on the relationship between the market and the religious sphere and, in particular, on the everyday experience of the WYD participants, and their encounters with the market and market practices. In doing so, the article challenges several commonly held assumptions, such as the priority of religious doctrine over everyday practices and the belief that the religious sphere is one-sidedly colonized by the market. Instead, the article shows that in this case, the interactions between the church and the market played out differently in three different areas – the discursive critique of the market by the Church leaders, the Church’s incorporation of market practices in its activities and the alliance between the local Catholic organizers and businesses. In the end, the complex interactions between the participants, businesses, discourses, spaces and technologies gave rise to a unique sacred-market network which blurred and at times entirely erased the difference between the religious sphere and the market.
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| 2 |
ID:
193142
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| Summary/Abstract |
Russia's full-scale war against Ukraine represents a critical juncture for the role gender plays in European security. We argue that the Russian invasion of Ukraine is not only gendered in the way other conflict are, but the war's essential novelty lies in the fact that it is explicitly fought for the so-called traditional values, against gender and sexual equalities. Drawing on local decolonial insights and theoretical concepts of liberal/illiberal gender orders, we contrast the Russian neo-traditionalism with the Ukrainian account of the Russian invasion, while seeking to uncover how an imagination of Europe is constitutive for these gendered discourses. We show that the construction of the narratives is a circular process of ever more pronounced neo-traditionalism by Russia which sees Europe as its decadent Other. We demonstrate that these discourses have real consequences as the Russian illiberal gender order justifies and wages real war against Ukraine and gender is turning into the central battlefield both in the figurative and the literal sense of the word. Russian accounts contrast with Ukraine's hybridised, but increasingly emancipatory discourses and practices which have been playing a fundamental role in Ukraine's resistance to the Russian invasion.
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