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1 |
ID:
031249
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Publication |
New Delhi, Princeton University Press, 1974.
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Description |
xxviii, 1067p.hbk
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Contents |
Vol. I : Readings
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Standard Number |
069105648X
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Copies: C:1/I:0,R:0,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
014626 | 956.042/MOO 014626 | Main | On Shelf | General | |
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2 |
ID:
032422
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Publication |
New Jersey, Princetin University Press, 1974.
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Description |
v.3 (xxii, 1248p.)
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Standard Number |
069105648X
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Copies: C:1/I:0,R:0,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
014628 | 956.042/MOO 014628 | Main | On Shelf | General | |
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3 |
ID:
032421
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Publication |
New Jersey, Princeton University Press, 1974.
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Description |
ix, 1193p.hbk
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Contents |
Vol. II : Readings
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Standard Number |
069105648X
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Copies: C:1/I:0,R:0,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
014627 | 956.042/MOO 014627 | Main | On Shelf | General | |
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4 |
ID:
095094
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Publication |
2010.
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Summary/Abstract |
This article analyses the ethnic and civic components of the early Zionist movement. The debate over whether Zionism was an Eastern-ethnic nationalist movement or a Western-civic movement began with the birth of Zionism. The article also investigates the conflict that broke out in 1902 surrounding the publication of Herzl's utopian vision, Altneuland. Ahad Ha'am, a leader of Hibbat Zion and 'Eastern' cultural Zionism, sharply attacked Herzl's 'Western' political Zionism, which he considered to be disconnected from the cultural foundations of historical Judaism. Instead, Ahad Ha'am supported the Eastern Zionist utopia of Elchanan Leib Lewinsky. Hans Kohn, a leading researcher of nationalism, distinguished between 'Eastern' and 'Western' nationalist movements. He argued that Herzl's political heritage led the Zionist movement to become an Eastern-ethnic nationalist movement. The debate over the character of Jewish nationalism - ethnic or civic - continues to engage researchers and remains a topic of public debate in Israel even today. As this article demonstrates, the debate between 'Eastern' and 'Western' Zionism has its foundations in the origins of the Zionist movement. A close look at the vision held by both groups challenges Kohn's dichotomy as well as his understanding of the Zionist movement.
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5 |
ID:
172620
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Publication |
New York, Oxford University Press, 2019.
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Description |
xviii, 223p.hbk
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Standard Number |
9780190680251
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Copies: C:1/I:0,R:0,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
059885 | 956.9405/DAL 059885 | Main | On Shelf | General | |
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6 |
ID:
131855
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Publication |
2014.
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Summary/Abstract |
This article analyses Ze'ev Jabotinsky's Zionist ideology as expressed in his political poetry. It includes inter alia lessons from the pogroms, the need for emergence of 'a new Jew' who would show by his conduct that he is 'a son of kings', who is ready to either die or capture the mountain, believing in the Jewish national right over the Land of Israel on both banks of the Jordan, as well as in the rights of its Arab and Christian inhabitants. These and other ideological principles appear in his poetry alongside a war of words with the Zionist left.
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7 |
ID:
029482
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Publication |
London, Vallentine, Mitchell, 1979.
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Description |
xv, 309p.hbk
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Standard Number |
0853031932
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Copies: C:1/I:0,R:0,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
018947 | 956.94/WIS 018947 | Main | On Shelf | General | |
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8 |
ID:
113025
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Publication |
2012.
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Summary/Abstract |
Since the 1980s, the question of how nations are formed has been the topic of historiographic debate: is it correct to define nation-building in terms of inventing traditions, or is the ethnic-symbolic viewpoint more useful in understanding the process of development of the nation-state? This debate is also reflected in research on Jewish nationalism. In this article, I will examine this issue in relation to the Zionist movement, focusing on several clear examples of forging the nation and nation-building: 1) the change in configuration of traditional Jewish holidays; 2) ceremonies and Zionist holidays on kibbutzim; 3) the status of the Bible in the Zionist movement; and 4) Jewish history and Zionist historiography. These examples indicate that the process of nation-building reveals a strong ethnic-cultural link to the Jewish past. I will argue that modern political explanations such as inventing tradition do not offer a full explanation of the phenomenon of Jewish nationalism. In order to arrive at a comprehensive understanding of the success of Zionism in consolidating around it a group willing to commit such a high level of personal sacrifice over time, we must give consideration to cultural-ethnic continuity as well as the feeling of commitment and sanctity that Jewish nationalism offered to its believers, both religious and secular.
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