| Srl | Item |
| 1 |
ID:
104833
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| Publication |
New Delhi, Life Span Publishers and Distributors, 2008.
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| Description |
8 vol. set; p.
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| Contents |
Vol. 1: Punjab
Vol. 2: Punjab - A
Vol. 3: Punjab - B
Vol. 4: Punjab
Vol. 5: Bengal Army
Vol. 6: Bengal Army
Vol. 7: Bengal Army
Vol. 8: Bengal Army (Proclamations, letters and dispatches)
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| Standard Number |
9788183690003, hbk
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Copies: C:8/I:0,R:8,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 056077 | 954.03/LIF 056077 | Main | On Shelf | Reference books | |
| 056078 | 954.03/LIF 056078 | Main | On Shelf | Reference books | |
| 056079 | 954.03/LIF 056079 | Main | On Shelf | Reference books | |
| 056080 | 954.03/LIF 056080 | Main | On Shelf | Reference books | |
| 056081 | 954.03/LIF 056081 | Main | On Shelf | Reference books | |
| 056082 | 954.03/LIF 056082 | Main | On Shelf | Reference books | |
| 056083 | 954.03/LIF 056083 | Main | On Shelf | Reference books | |
| 056084 | 954.03/LIF 056084 | Main | On Shelf | Reference books | |
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| 2 |
ID:
129880
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| 3 |
ID:
121113
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| Publication |
2013.
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| Summary/Abstract |
After four and a half decades of Green Revolution agrarian development, the state of Punjab is now, according to many commentators, in a state of social, economic and ecological crisis. In this paper, I interpret this crisis through a Gramscian lens as a 'crisis of authority', in the sense that while the dominant paradigm (the Green Revolution) can no longer provide solutions to the state's most pressing social problems, there is no clear single alternative either. This situation provides a political opportunity for non-hegemonic groups to articulate various other possibilities that address fundamental questions. This paper focuses on the work of one such group, the Kheti Virasat Mission (KVM). KVM is a civil society organisation that promotes 'natural farming' as a solution to the crisis in Punjab: natural farming is a chemical-free method of farming, which relies exclusively on materials available at the local level. This paper looks at KVM's methods of intervening in the crisis situation and examines the difficulties faced at the level of implementation. It argues that KVM's successes and failures highlight the uneven capacities of different classes and social groups to effectively respond to a 'crisis of authority'.
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| 4 |
ID:
122580
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| 5 |
ID:
112203
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| 6 |
ID:
099134
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| 7 |
ID:
015406
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| Publication |
1993.
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| Description |
52-58
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| 8 |
ID:
148758
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| 9 |
ID:
093770
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| 10 |
ID:
119601
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| 11 |
ID:
100359
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| Publication |
Karachi, Oxford University Press, 2010.
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| Description |
xxiii, 262p.
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| Standard Number |
9780195477030
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 055521 | 954.91/SAI 055521 | Main | On Shelf | General | |
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| 12 |
ID:
091551
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| Publication |
2009.
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| Summary/Abstract |
On March 29, 2008 Prime Minister Yousuf Raza Gillani announced that student unions were finally to operate again on campuses of Pakistan's colleges and universities. Banned in 1984 by then chief martial law administrator and president General Ziaul Haq, they have remained outlawed since then despite efforts by some later governments to revive them.
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| 13 |
ID:
112482
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| Publication |
2012.
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| Summary/Abstract |
Given different socio-economic structures, and acute landlessness among the Dalits of East Punjab, the agendas of conversion to neo-Buddhism and sanskritisation, the two most popular Dalit social mobility models in India, have failed to strike a cord among the Dalits in this border state of northwest India. But that does not imply that Dalits of Punjab have failed in improving their social status. On the contrary, they have been very vocal in their assertions for social justice and dignity, and pressing for a due share in the local structures of power; a clear indication of a significant surge of Dalit social mobility in Punjab. The question that still remains largely unexplored, however, relates to the patterns of Dalit social mobility in Punjab that have emerged independently of the agendas of conversion to neo-Buddhism and sanskritisation. The study aims to map out the contours of an emerging alternative Dalit agenda in Punjab, which is conspicuous by its absence in existing Dalit studies, and examines its catalytic role in enhancing the legitimacy and effectiveness of increasingly visible Dalit social mobility in the state. The paper concludes by visualising the possibility of an articulation and assertion of a similar alternative Dalit agenda through highly contentious democratic politics in other parts of India, where the archetypical agendas of conversion and sanskritisation have either failed to deliver social justice and dignity or could not simply appeal to the local Dalit population.
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| 14 |
ID:
115285
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| Publication |
2012.
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| Summary/Abstract |
Bhakti is viewed as a movement that is subversive of orthodoxy, and inverts the societal norms prescribed by the dharmashastras. This paper looks at the Bhakti movement's long history and transformations into the nineteenth century in Punjab. If womanly dharma within the normative tradition is defined by sexual containment through marriage and wifehood, the accumulated Bhakti legends and hagiographies are examined to see the place of the prostitute in it, and the limits of its revolutionary potential are brought to the fore. By looking at the writings of the Muslim prostitute Piro who comes to live in the establishment of a 'Sikh' guru Gulab Das, in Chathianwala near Lahore during the period of Ranjit Singh, this paper attempts to read Piro's use of Bhakti legends and imagery to build support for her unusual step. The imbrication of the Gulabdasis in hybrid practices that borrowed elements from advaita, Bhakti and Sufi theologies is also delineated. The paper shows Piro's engagement with the radical potential of Bhakti, but also maps her move towards social conformity-the paradox that makes her look at herself simultaneously as a courtesan and as a consort.
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| 15 |
ID:
140041
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| Publication |
New Delhi, Vikas Publishing House Pvt Ltd., 1984.
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| Description |
vi, 168p.hbk
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| Standard Number |
0706926943
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 024976 | 954.552/JOS 024976 | Main | On Shelf | General | |
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| 16 |
ID:
001326
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| Publication |
Viking, Penguin Books India(P) Ltd, 1998.
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| Description |
xiv, 397p.Hbk
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| Standard Number |
0670878715
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 040846 | 923.454/RIB 040846 | Main | On Shelf | General | |
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| 17 |
ID:
145329
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| 18 |
ID:
122875
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| 19 |
ID:
170120
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| Summary/Abstract |
Candidate voters are a significant percentage of the electorate in Pakistani Punjab. Consideration of the last three National Assembly elections shows a consistent attitude: Punjabi voters care more about candidates than they do about political parties. Political parties attract voters in urban districts, but they rely on “electables” (candidates with strong personality and loose party affiliation) in semi-urban and rural districts.
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| 20 |
ID:
016846
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| Publication |
March 16-31, 1994.
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| Description |
107-129
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