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| 1 |
ID:
052570
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| Publication |
Santa Monica, Rand Corporation, 2003.
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| Description |
xvi, 72p.
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| Standard Number |
0833034383
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 048300 | 320.550917671/BEN 048300 | Main | On Shelf | General | |
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| 2 |
ID:
047612
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| Publication |
Hampshire, macmillan Press, 2000.
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| Description |
xii, 382p.
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| Standard Number |
9780333754740
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 043542 | 297/MOA 043542 | Main | On Shelf | General | |
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| 3 |
ID:
074668
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| Publication |
London, Routledge, 2006.
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| Description |
xii, 272p.
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| Standard Number |
0415770122
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 051861 | 297.09051/SAI 051861 | Main | On Shelf | General | |
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| 4 |
ID:
101568
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| Publication |
New York, New York University Press, 2010.
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| Description |
xv, 217p.
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| Standard Number |
9780814795644, hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 055617 | 320.955/MIR 055617 | Main | On Shelf | General | |
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| 5 |
ID:
098854
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| Publication |
2010.
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| Summary/Abstract |
This paper evaluates in detail the policies adopted and the religious ideas held by the power elite of Pakistan during the years from 1947 to 1969. It has been argued that the religious worldview of the power elite was shaped by the discourse of Islamic modernism which allowed envisioning of a state in which (at least theoretically) democracy, rights of minorities, sovereignty of the parliament and flexibility of Islamic laws could be propagated as the guiding principles of the state. Also, by focusing on the life and ideas of Ghulam Ahmad Parvez and by disclosing the details of his close connivance with General Ayyub Khan during the 1960s, the paper will highlight the steps taken to institutionalize Islamic modernism in Pakistan.
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| 6 |
ID:
123031
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| 7 |
ID:
049458
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| Publication |
Lanham, Rowman and Littlefield Publishers, 2003.
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| Description |
v, 188p.
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| Standard Number |
98780742531079
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 047281 | 303.48217671/THO 047281 | Main | On Shelf | General | |
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| 8 |
ID:
050250
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| Publication |
Lanham, Lexington Books, 2004.
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| Description |
ix, 209p.
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| Standard Number |
9780739105542
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 047607 | 297.09051/BRO 047607 | Main | On Shelf | General | |
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| 9 |
ID:
132963
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| Publication |
2014.
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| Summary/Abstract |
The old project of modernizing madrasas has acquired a new zeal in South Asia after September 2011, whereby madrasa reform programmes became an acknowledged soft tactic of the war on terror. With 9000 Aliya (reformed) madrasas, the Bangladesh madrasa modernization programme has been identified as a potentially useful model for the neighbouring states of Pakistan and India who have made slower progress in implementing similar programmes. In this paper I argue that, although the Aliya madrasa system in Bangladesh has succeeded in integrating secular subjects in the madrasa curriculum, in reality this modernization project has failed in its underlying ambition to generate a 'modern discourse' on Islam-a discourse that is compatible with the demands of western modernity. The right to speak for Islam is still primarily exercised by the 'ulama and graduates of the Qoumi (unreformed) madrasas. Aliya madrasas today compete with the secular schools not with Qoumi madrasas. The growth of the Aliya madrasa system in Bangladesh, instead of bearing testimony to the popular appeal of the modernization agenda, demonstrates the preference of Muslim parents for increased Islamic content in the school curriculum
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| 10 |
ID:
148283
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| Summary/Abstract |
This paper revisits the idea of Muslim Marxism, as espoused through the life and work of the Tatar Muslim and Bolshevik intellectual and revolutionary Mir-Said Sultan-Galiev (1892–1940). I argue that Sultan-Galiev’s oeuvre – a unique synthesis of Marxist, Muslim modernist, anti-colonial and Third World praxis – represents a path-breaking take on Muslim selfhood and practices of belonging.
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| 11 |
ID:
064969
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| Publication |
London, Continum, 2005.
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| Description |
xvi, 286p.
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| Standard Number |
0826454828
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 049918 | 297.27/BEN 049918 | Main | On Shelf | General | |
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| 12 |
ID:
054706
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| Edition |
Rev. ed.
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| Publication |
London, Routledge, 2004.
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| Description |
xv, 294p.
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| Standard Number |
0415348560
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 048900 | 297.090511/AHM 048900 | Main | On Shelf | General | |
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