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| 1 |
ID:
065595
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| Publication |
2000.
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| Description |
p.156-172
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| 2 |
ID:
119724
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| Publication |
2011.
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| Summary/Abstract |
Florence-Faith made a sudden breakthrough into contemporary global politics with the 1979 Islamic Revolution in Iran. From the Taliban to al-Qaida, the following three decades have been full of international tensions where faith was a leading factor, but this unease has by no means been restricted to the Muslim world. The Catholic Church found a new visibility under the leadership of John Paul II, shaking the communist grasp on Eastern Europe. Millions of converts from Catholicism to Protestantism are reshaping domestic politics in Brazil and other Latin America countries. Conversions from Islam to Christianity have created diplomatic hurdles in Malaysia and Afghanistan, while foreign missionary activities came under state scrutiny in India, Russia, and France. The Falun Gong sect waged an international campaign to pressure the Chinese government to remove a ban on the group. The affairs of Salman Rushdie and the Danish cartoons seemed to pit the Muslim world against the West, while the rise of Islam in Europe has raised anxieties in the United States and Israel, with the spectre of a looming Eurabia haunting urban neighborhoods and diplomatic corridors alike.
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| 3 |
ID:
179003
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Rational deliberation helps to avoid cyclic or intransitive group preferences by fostering meta-agreements, which in turn ensures single-peaked profiles. This is the received view, but this paper argues that it should be qualified. On one hand we provide evidence from computational simulations that rational deliberation tends to increase proximity to so-called single-plateaued preferences. This evidence is important to the extent that, as we argue, the idea that rational deliberation fosters the creation of meta-agreement and, in turn, single-peaked profiles does not carry over to single-plateaued ones, and the latter but not the former makes coherent aggregation possible when the participants are allowed to express indifference between options. On the other hand, however, our computational results show, against the received view, that when the participants are strongly biased towards their own opinions, rational deliberation tends to create irrational group preferences, instead of eliminating them. These results are independent of whether the participants reach meta-agreements in the process, and as such they highlight the importance of rational preference change and biases towards one’s own opinion in understanding the effects of rational deliberation.
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| 4 |
ID:
066213
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| 5 |
ID:
005489
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| Publication |
London, I B Tauris Publishers, 1994.
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| Description |
x, 238p.
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| Standard Number |
9781850438809
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 036712 | 297/ROY 036712 | Main | On Shelf | General | |
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| 6 |
ID:
054112
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| Publication |
London, Hurst & Company, 2004.
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| Description |
xi, 349p.
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| Standard Number |
1850655987
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 048689 | 297.272/ROY 048689 | Main | On Shelf | General | |
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| 7 |
ID:
047741
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| Publication |
London, I. B. Tauris Publishers, 2000.
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| Description |
xvii, 222p.pbk
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| Series |
Library of International Relations
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| Standard Number |
1860642799
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 043914 | 958/ROY 043914 | Main | On Shelf | General | |
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| 8 |
ID:
066022
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| 9 |
ID:
119489
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2013.
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| Summary/Abstract |
Does the integration of Islam in Europe presuppose a prior 'religious reformation' that would make Islam compatible with so-called 'European values'? The wave of religious revival that has touched the new generations of Muslims in Europe is not a return to traditional religious practices but, on the contrary, a recasting of religious norms and values in a European context. Fundamentalism means deculturation. What we are witnessing is a complex, and often tense, process of formatting Islam into a Western model of relationship between state, religion and society. But this process is taking place precisely at a time when Europe is not sure about its own identity: what does a 'European Christian identity' mean when churches are increasingly empty? Faith and culture have never been so disconnected.
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| 10 |
ID:
079336
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| Publication |
New York, Columbia University Press, 2007.
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| Description |
xii, 128p.
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| Standard Number |
9780231141024
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 052664 | 322.10944/ROY 052664 | Main | On Shelf | General | |
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