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ID:
120051
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| 2 |
ID:
047771
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| Publication |
New Delhi, A. P. H. Publishing Corporation, 2004.
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| Description |
xx, 367p.hbk
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| Standard Number |
8176484695
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 047141 | 954.92/AHM 047141 | Main | On Shelf | General | |
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| 3 |
ID:
077864
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| Publication |
2007.
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| Summary/Abstract |
The dönmes (converts) are a community descended from the disciples and adherents of Sabbatai Tsevi, who abandoned Judaism and adopted Islam in the late seventeenth century. Wary of their Muslim neighbors, they kept to themselves, maintaining strict secrecy in all their religious practices and general behavior. Our knowledge of the dönmes is therefore rather limited.
The main dönme center was in Salonica, where they had a real impact on social and economic life until 1924, when, as a result of the population transfer, the dönmes moved to Turkey, chiefly to Istanbul and Izmir. This migration caused their communal institutions to break down, and growing assimilation into the Muslim Turkish environment (including intermarriages) diminished the dönme population considerably. The hostility of sections of Turkish ultranationalists and extreme Islamists also affected the community
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| 4 |
ID:
098223
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ID:
137422
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| Summary/Abstract |
Although Sezai Karakoç has been a prominent figure in the Turkish intellectual life for almost five decades, nothing scholarly has appeared so far to introduce him to the Western academia. Aside from his being considered to be one of the greatest Turkish poets in the twentieth century, for many, he is also an influential intellectual who has put his mark on Turkish Islamism and affected the Islamic community as deep as Mehmet Akif Ersoy and Necip Fazıl Kısakürek. Mainly because of his deliberate choice of being low profile and his distanced attitude towards media, he is not a widely known figure in the popular political arena. His ideas, however, have influenced many politicians in the contemporary Turkish Politics, particularly the elite cadres of currently running the Justice and Development Party (JDP). It is appealing to notice that a great number of policies he formulated in 1980s and 1990s have been developed and implemented by the JDP government. To elucidate Sezai Karakoç's intellectual depth and cultural vision, this study, first, introduces him, then opens up his conceptualization of civilization the grasp of which seems to constitute a fertile ground for the JDP's political rhetoric both for domestic and regional audiences, and lastly reveals his “doctrine of revival.”
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| 6 |
ID:
102821
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| 7 |
ID:
128905
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