| Srl | Item |
| 1 |
ID:
039982
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| Publication |
London, Thames and Hudson, 1963.
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| Description |
344p.Hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 000903 | 909.04927/HOT 000903 | Main | On Shelf | General | |
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| 2 |
ID:
110324
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| 3 |
ID:
049896
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| Publication |
London, I B Tauris Publishers, 2003.
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| Description |
xvi, 464p.Hbk
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| Standard Number |
1860648592
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 047352 | 909.097671/DEF 047352 | Main | On Shelf | General | |
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| 4 |
ID:
141355
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| Summary/Abstract |
Without clarifying the relationship between Islam and politics, we cannot achieve long-term stability in Muslim countries in the Middle East.
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| 5 |
ID:
109506
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| 6 |
ID:
118791
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| Publication |
2013.
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| Summary/Abstract |
This article analyzes the ways in which Iran and Iranians are represented in Western news media sources. Through detailed textual analysis of articles in Time and Newsweek between 1998 and 2009, it demonstrates that journalistic representations of Iran and Iranians are not simply efforts aimed at describing the real Iran, but rather form the basis of what Said refers to as a powerful "community of interpretation" that often reflects and reproduces certain xenophobic stereotypes of non-Western foreign subjects. While some shifts in Western media representations of Iranians have occurred in the thirty years since the revolution, the underlying ontological assumptions of these representations have remained remarkably durable. That is to say, the dominant representational discourse found in these newsmagazines depicts the political behavior of Iranians on the basis of essentialized notions of Persian and/or Islamic civilization, while very often emphasizing the taken for granted superiority of the West. Earlier Orientalist discourses focus on the difference of non-Western foreign subjects by denigrating them as fundamentally anti-modern and incapable of political, cultural and economic development without Western intervention. This article presents an unmistakable discursive pattern in American journalism whereby certain Iranians
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| 7 |
ID:
140150
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| Publication |
London, Routledge and Kegan Paul, 1971.
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| Description |
vii, 749p. + xxxhbk
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| Standard Number |
0710072104
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 009627 | 956/FIS 009627 | Main | On Shelf | General | |
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| 8 |
ID:
052752
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| Publication |
London, routledgeCurzon, 2004.
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| Description |
x, 192p.Hbk
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| Series |
New Horizons in Islamic Studies
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| Standard Number |
0415332540
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 048355 | 909.09767/TSU 048355 | Main | On Shelf | General | |
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| 9 |
ID:
075530
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| Publication |
Chapel Hill, University of North Carolina Press, 2006.
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| Description |
liii, 292p.pbk
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| Standard Number |
0807856576
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 052031 | 956.1014/SAF 052031 | Main | On Shelf | General | |
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| 10 |
ID:
089974
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| Publication |
2008.
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| Summary/Abstract |
Civilization (cultures) in their empirical reality are represented by multitudes of people, their alliances and communites. There is the question: who personifies any given civilization, who has the uncontested right or at least preference to represent civilization and speak in its name? There are no such individual or no such group because civilization is not merely a sum-total of people- it is a sum-total of very different people
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