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JUNG, DIETRICH (3) answer(s).
 
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1
ID:   050230


Contemporary security analysis and copenhagen peace research / Guzzini, Stefano (ed); Jung, Dietrich (ed) 2004  Book
Jung, Dietrich Book
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Publication London, Routledge, 2004.
Description vii, 255p.
Standard Number 0415324106
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Copies: C:1/I:0,R:0,Q:0
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Accession#Call#Current LocationStatusPolicyLocation
047563327.172/GUZ 047563MainOn ShelfGeneral 
2
ID:   121174


Domestic context of new activism in Turkish foreign policy: does religion matter? / Jung, Dietrich   Journal Article
Jung, Dietrich Journal Article
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Publication 2012.
Summary/Abstract The novelty of Turkish foreign policy is currently on everybody's lips. With catchwords such as "soft power," "activism," or the assumption of a new "eastern orientation," media pundits and scholars alike discuss the transformation of Ankara's neighbourhood policy for which the minister of foreign affairs, Ahmet Davutoglu, has coined the slogan of "zero-problem policy" with Turkey's neighbours. There is no doubt that in comparison with the rather hands-off approach toward the Middle East that was a core element of the foreign policies of Turkey's Kemalist political elite, under Prime Minister Recep Tayyip Erdogan the country has made its immediate and more distant neighbourhood a field of foreign policy activism.
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3
ID:   131562


We think that this job pleases Allah: Islamic charity, social order, and the construction of modern Muslim selfhoods in Jordan / Jung, Dietrich; Petersen, Marie Juul   Journal Article
Jung, Dietrich Journal Article
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Publication 2014.
Summary/Abstract This article explores the role of Islam in contemporary Jordanian charities and social welfare organizations. In what ways do these organizations relate to Islamic traditions in their work? What role do religious convictions play in the construction of modern selfhoods among their employees and volunteers? Do these constructions relate to broader, globally relevant, social imaginaries? The article tries to answer these questions by applying a novel analytical framework to qualitative data from fieldwork conducted among Jordanian charities and social welfare organizations. We treat these organizations as "social sites" for the reinterpretation of Islamic traditions in the context of global modernity as well as for the construction of meaningful forms of modern selfhoods among their members. In doing so, we argue that these specifically Islamic identity constructions can fruitfully be understood with reference to different types of globally relevant social imaginaries.
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