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| 1 |
ID:
139174
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| Summary/Abstract |
The use of the term Naxalism has become synonymous with Maoist activities in India. All such activities are branded as Left Wing Extremism (LWE). The Maoist movement calls for a complete transformation of the political, social and economic systems as existing in India. In its essence, it challenges the validity of the Indian Constitution and rejects the Parliamentary system, seeking to replace it with a new social order. It draws its strength from existing weaknesses in society where certain vulnerable sections have been marginalised and exploited and, thus, can be penetrated and swayed by Maoist ideologues, who promise the people a fulfillment of their aspirations and a life of dignity and self-respect. The Naxal movement has a relationship to Communism. Karl Marx propounded that in order to fight feudalism and capitalism, “You must have a scientific philosophy and a sound theory, for a workers movement to be built up on a scientific basis”. In dealing with the problem of social change, Marx examined two concepts, the first dealing with the “forces of production” and the second with the “relations of production”. He was more interested in examining the military concepts of the social revolutionaries, which earlier lay in the domain of great political leaders, legislators and pioneering reformers. According to Marx, the social process would lead to revolution at a certain stage of development and the material productive forces of society would come into conflict with the existing relations of production. He emphasised that change could be
brought out only by revolution and not by peaceful means.1 The Naxal ideology flows from this line of thought.
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| 2 |
ID:
037501
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| Publication |
London, Routledge & Kegan Paul, 1973.
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| Description |
xvii, 278p.
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| Standard Number |
0710074115
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 011580 | 301.01/REX 011580 | Main | On Shelf | General | |
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| 3 |
ID:
097261
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| Publication |
2010.
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| Summary/Abstract |
Euro-Atlantic" as a political power brand name was employed possibly for the first time in a 1985 speech by Bettino Craxi, then president of the European Council, when he spoke about "Italy's Euro-Atlantic role." Its political usage was codified in the label Euro-Atlantic Partnership Council (EAPC), a group formed in 1997 and which now numbers fifty "partner" governments. EAPC is the successor to the North Atlantic Cooperation Council. (The NACC was created as an adjunct to NATO six years earlier in the first flush of post-Cold War Europe.) Among EAPC partners are not only eleven far-flung (and non-Atlantic-riparian) governments of the former Soviet Union-from Armenia to Uzbekistan-but also the six republics of the former Yugoslavia. Russia itself is listed among the partners, although its leaders remain highly suspicious of the NATO parent.
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| 4 |
ID:
026113
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| Publication |
London, Allen Lane the Penguin press, 1969.
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| Description |
272p.Hbk
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| Standard Number |
713901098
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 004546 | 923.343/ALT 004546 | Main | On Shelf | General | |
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| 5 |
ID:
123414
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| Publication |
2013.
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| Summary/Abstract |
The darkness was just descending on the campus of the Columbia University in USA. It was in the month of March in 1917. A tall and lanky Bengali Gentleman about 6'2'' high was coming forward with his long steps ahead. If anybody looked him at a glance he could instantly understand how bright he actually was. He was then glittering with his intelligence and sharp eyes. But within moments, a handful of young and robust people from Intelligence Dept.
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| 6 |
ID:
121568
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2013.
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| Summary/Abstract |
WE ARE told these days that Karl Marx-one of the most influential thinkers of the nineteenth century, if not the single most important one-is enjoying a kind of renaissance. This is attributed by some to the great economic crisis that began in 2008 and destroyed considerable wealth around the world. Given that this crisis is seen widely as a crisis of capitalism, it is natural that many people would think of Marx, who was of course the greatest critic of capitalism in history.
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| 7 |
ID:
036719
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| Publication |
London, Macmillan, 1970.
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| Description |
viii, 233p.
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 005079 | 923.3/MCL 005079 | Main | On Shelf | General | |
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| 8 |
ID:
040516
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| Publication |
London, Allen Lane the Penguin press, 1970.
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| Description |
187p.Hbk
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| Standard Number |
0713901292
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 004871 | 923.343/FIS 004871 | Main | On Shelf | General | |
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| 9 |
ID:
127537
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| 10 |
ID:
030611
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| Publication |
New York, Harcourt Brace Jovanovich, 1971.
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| Description |
xxi, 485p.Hbk
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| Standard Number |
0155551280
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 007345 | 923/COS 007345 | Main | On Shelf | General | |
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| 11 |
ID:
167196
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| Summary/Abstract |
One hundred years ago, the first Department of International Politics was established at the University College of Wales, Aberystwyth, with the express purpose of seeking in Arnold Toynbee’s prophetic words (uttered many years later) – of breaking decisively with the ‘habit of nationalism’. As David Davies in the founding statement put it, by moving beyond ‘insular and vested prejudices … the shattered family of nations’ could be brought back together again and a new world order established. Yet as the history of the twentieth century showed – and the new century looks to be no nearer to realizing that original dream – nationalism has throughout continued to retain its power of mobilizing peoples and setting nation against nation. How and why this happened and with what consequences is the subject of this article.
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| 12 |
ID:
091038
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| Publication |
2009.
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The Chinese Communist Party's recent high-level meeting-the Fourth Plenum of the 17th Central Committee-concluded with a call to "strongly support the leadership of the democracy of the people by the internal democracy of the Party." Given the lack of actual democracy in China at any level, this resolution, highlighted in press reports, suggests that the Chinese party is seeking a solution to a fundamental problem in its own way. Just like the Soviet Union in its waning years, China is now grappling with increasing social complexity and differentiation, ethnic and political, which threatens the monolithic power of the Party.
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| 13 |
ID:
116278
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| 14 |
ID:
025062
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| Publication |
London, Macmillan Press Ltd., 1971.
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| Description |
ix, 237p.Hbk
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| Standard Number |
333117107
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 008394 | 923.343/MCL 008394 | Main | On Shelf | General | |
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| 15 |
ID:
123153
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| 16 |
ID:
123416
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| Publication |
2013.
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| Summary/Abstract |
In the present condition of our country, it is gradually felt by the thoughtful citizens of India that we need an alternative meaning of living and achieving the desired objectives of human life. We are fortunate that we have Manabendranath Roy (M.N.Roy), a gifted personality, a philosopher revolutionary, who deeply thought for this 'alternative' sixty five years before anticipating the demoralization of party-politics embedded in the party system and intellectual stagnation what we are facing today.
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