| Srl | Item |
| 1 |
ID:
038324
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| Publication |
London, Oxford University Press, 1972.
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| Description |
x, 250p
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| Standard Number |
01921840204
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 010530 | 355.0218096/GIB 010530 | Main | On Shelf | General | |
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| 2 |
ID:
006185
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| Publication |
Oxford, Blackwell Pub., 1995.
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| Description |
x,250p.
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| Standard Number |
0-631-19758-3
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 037754 | 261.7/SHA 037754 | Main | On Shelf | General | |
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| 3 |
ID:
027403
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| Edition |
1st ed.
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| Publication |
New Delhi, Light and Life Publishers, 1980.
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| Description |
xiv, 523p.hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 021827 | 954.6/KHA 021827 | Main | On Shelf | General | |
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| 4 |
ID:
003190
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| Publication |
New Delhi, Sterling Publishers, 1990.
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| Description |
x, 238p.
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| Standard Number |
8120710460
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 032078 | 291.177/ENG 032078 | Main | On Shelf | General | |
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| 5 |
ID:
041675
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| Publication |
London, I B Tauris, 1987.
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| Description |
231p.
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| Standard Number |
1850430519
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 030425 | 261.8/BER 030425 | Main | On Shelf | General | |
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| 6 |
ID:
150610
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| Summary/Abstract |
The historic event of 9/11 reminded Brendan Simms, a Professor at Cambridge University, of the words of poet William Butler Yeats: ‘All changed, changed utterly - a terrible beauty is born’. What has changed after 9/11? And which terrible beauty was born in the wake of it? The 9/11 attacks questioned the ‘secular modernity’ underlying contemporary world politics, instilled a demonic image of Islamic civilization, and provided a launching pad to US-led war on terror [Islamic terror?] in Afghanistan.
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| 7 |
ID:
098396
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| Publication |
2010.
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| Summary/Abstract |
Singapore's ruling elite runs a finely calibrated system of social and political control based on a mixture of monitoring and repression by the state, and self-monitoring and self-restraint by all elements of civil society. This system matured under Goh Chok Tong's premiership in the 1990s but its template was created by Prime Minister Lee Kuan Yew in the final years of his premiership with his handling of a fresh upsurge of social justice activism and dissent that was becoming increasingly brave. In response to these challenges he created a fanciful narrative about a "Marxist conspiracy" to overthrow the state and centered the main force of his allegations on a group of activists who were associated with the local Catholic Church. He accused them of being Marxists who had been subverted by the teachings of liberation theology and used the Internal Security Act to detain them and destroy their rather modest and innocent operations; their treatment provided both an exemplar to other groups and a model for the next generation of the ruling elite to follow. This article uses archival, oral, and secondary sources to build an account of these events with a particular focus on the motivations and activities of this group of Catholics and the motivations of the government-which essentially means the motivations of Lee Kuan Yew.
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| 8 |
ID:
141138
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| Summary/Abstract |
This article examines transformations of the role of religion in Brazil, focused on two transitions within the national political economy. A Gramscian framework of analysis is used to investigate the shift from import substitution industrialisation to neoliberalism, and the varying role of religion within class struggles in each period. The central argument is that Brazil has moved from a period of ‘passive revolution’ to one of ‘hegemony’, and that the role of religion has changed significantly in this period. The article examines ideas, institutions and social forces, with particular attention to the Landless Workers Movement and its relationship with Liberation Theology.
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| 9 |
ID:
139810
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| Summary/Abstract |
The polarized scholarly discourse of the Cold War in Central America overstated the extent to which Protestant Moravianism shaped Miskitu ethnic and cultural identity in the 20th century by defining Miskitu agency in terms of Anglo affinity and incompatibility with Hispanic culture. This exaggerated position is revealed through the hidden history of liberation theology among the Miskitu and has implications for the manner in which scholars continue to view the Miskitu-Sandinista conflict of the 1980s, Miskitu ethnic identity and history in general, and the continuing debate over the definition and implementation of Atlantic Coast autonomy in Nicaragua in a postmulticultural era.
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