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| Srl | Item |
| 1 |
ID:
140460
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| Summary/Abstract |
This essay tries to frame one question, which at its most abbreviated can be posed thus: why does Ambedkar convert to Buddhism? Given Ambedkar's militant secularism, to ask this question is also to ask: what assumption of responsibility does that conversion enable which exceeds secular responsibility? This essay tracks how Ambedkar's religion questions both the liberal concept of minority, and the dissolution of the minor that is staged in Marx's critique simultaneously of religion and secularism. Buddhism becomes in the process a religion of the minor.
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| 2 |
ID:
107697
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| Publication |
New Delhi, Permanent Black, 2005.
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| Description |
ix, 322p.
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| Standard Number |
8178242141
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 054911 | 305.569/MAY 054911 | Main | On Shelf | General | |
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| 3 |
ID:
065097
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| Publication |
DelhI, Permanent Black, 2005.
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| Description |
ix, 322p.
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| Standard Number |
8178241153
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 050017 | 305.6971/MAY 050017 | Main | On Shelf | General | |
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| 4 |
ID:
158938
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| Summary/Abstract |
A response from the author to the views expressed by Dwaipayan Banerjee, Prathama Banerjee, Aishwary Kumar, and Uday Singh Mehta in their reviews of Unconditional Equality.
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