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| 1 |
ID:
144158
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| Summary/Abstract |
An expanding body of literature in the field of Central Asian studies has brought attention to the problems of considering the region's complex dynamics through the lens of its nation-states. Comparatively less attention has been paid to the role played by trans-regional circulations in connecting parts of Central Asia to the wider world. This paper situates ethnographic work on trans-regional networks of Afghan traders in China, Central Asia, Russia, Ukraine and the UK in relation to the literature on trans-regional connections and circulation societies. Ethnographically it demonstrates the multi-polar nature of these trans-regional networks, and the importance of trading nodes, especially the Chinese city of Yiwu, to their formation and ongoing vitality.
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| 2 |
ID:
140291
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| Summary/Abstract |
While the territory of Afghanistan is widely connected in the popular and historical imagination to long-distance trade, Afghan society continues to be popularly represented as being made-up of ‘tribes’, who subscribe to static ‘honour codes’, and tenaciously cling to archaic tribal values. This article examines the significance of traders of Afghan background to commodity flows across a wide range of contexts in the former Soviet Union, especially in Russia and Ukraine and the Muslim-majority Central Asian Republics. It charts the social and political backgrounds of the merchants who make up this trading network, the nature of their connections to one another and the forms of mobility that make these connections possible, their complex relations with the communities amongst whom they live, and the types of moral value they attach to their work as traders.
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| 3 |
ID:
097996
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| Publication |
New Delhi, Cambridge University Press, 2008.
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| Description |
xv, 297p.
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| Standard Number |
9780521727495
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 055136 | 954.912053/MAR 055136 | Main | On Shelf | General | |
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| 4 |
ID:
164892
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| Summary/Abstract |
This special issue explores the forms of coexistence that emerge in what we call ‘marginal hubs’: sites that appear geographically or politically marginal, but which emerge as areas of intense and often volatile sociability, including border posts, container markets, industrial workshops, and pilgrim encampments. Such sites, which often come into being suddenly and are remote from the great urban centres, do not fit easily either within the framework of the Asian urban nor of the continent's villages and small towns. By exploring the forms of sociability that are important to everyday life in such places, we seek to widen the spectrum of settings that are recognized by scholars across the humanities and social sciences as having the potential to offer productive insights into understanding how heterogeneity is handled in Asia and beyond. This Introduction sets out the theoretical stakes of such an approach, as well as introducing the articles in this special issue.
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| 5 |
ID:
067189
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| 6 |
ID:
171131
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| Summary/Abstract |
This article analyses the trajectories of two transnational networks present in the Chinese city of Yiwu: Afghan merchants who trade goods in and out Afghanistan, Tajikistan and Pakistan; and Uzbek traders (citizens of either Tajikistan or Uzbekistan) who commercialize their merchandise in and out Tajikistan, Uzbekistan and Russia. Our aim is to capture an ethnographically grounded understanding of informal markets and economies by analysing the notion of trade ‘outside the law’, including the contested yet widely used category of the ‘smuggler’. By paying attention to the fluidity of trading practices ‘outside the law’, we also address the uses and limitations of metaphors widely used in scholarly analysis of informal markets: notably those of ‘lower’ and ‘higher’ forms of globalization, and the transposition of formal-legal and informal-illegal exchanges onto the notions of economic ‘centres’ and ‘peripheries’.
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| 7 |
ID:
082166
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| Publication |
2008.
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| Summary/Abstract |
This paper explores the responses of women living in a small town in the Chitral region of northern Pakistan to the Islamizing policies of the Muttahida Majlis-e Amal, a coalition of Islamist parties elected to provincial government in the North West Frontier Province in October 2002. Its focus is on women in the region who vocally and publicly criticize Chitral's politically active madrasa-educated 'men of piety'. Documenting the ways in which these women and the region's 'men of piety' debate with one another on matters concerning personal morality, comportment and self-presentation illuminates dimensions of small-town Muslim life that are rarely considered important in Pakistan's North West Frontier Province. In particular, by exploring these complex and multi-dimensional debates, I seek to emphasize the inherently unfinished nature of Chitralis' responses to ongoing Islamizing processes, a growing and pervasive sense of disenchantment amongst many of the region's Muslims with the authenticity of public expressions of personal piety, and, in this context, the continuing emergence of new ways of being Muslim, modes of self-presentation and categories of Islamic public opinion forming figures.
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