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| Srl | Item |
| 1 |
ID:
113593
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| 2 |
ID:
157028
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| 3 |
ID:
092355
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| 4 |
ID:
157035
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| 5 |
ID:
100877
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| 6 |
ID:
170824
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| 7 |
ID:
076143
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| 8 |
ID:
148895
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| 9 |
ID:
067736
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| Publication |
New Delhi, Astha Bharti, 2006.
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| Description |
xxii, 298p.
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| Standard Number |
8180692248
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 050705 | 304.85405492/KUM 050705 | Main | On Shelf | General | |
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| 10 |
ID:
132216
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| Publication |
2014.
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| Summary/Abstract |
Our discourse on 'National Integration' in post-independence India, and the related issues and challenges, is often shrouded in confusion and haziness. Myths and misinterpretation of our history, culture and religion abound even after independence. This is precisely because of the multiple lack syndromes of our scholarship, which continues to be basically colonial and Marxist; it dogmatically resists change in old perceptions. This is because the British believed, as Churchil once said that 'the empires of the future are the empires of the mind'. Macaulay planned the battle of mind, at least a century earlier, than the above statement of Churchil.
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| 11 |
ID:
079519
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| Publication |
New Delhi, Concept publishing company, 2007.
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| Description |
x, 318p.
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| Standard Number |
8180694577
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 052899 | 303.48254058/ROY 052899 | Main | On Shelf | General | |
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| 12 |
ID:
117156
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| 13 |
ID:
117117
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| 14 |
ID:
088652
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| 15 |
ID:
142366
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| 16 |
ID:
079521
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| Publication |
New Delhi, Concept publishing company, 2007.
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| Description |
x, 269p.
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| Standard Number |
818069464X
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 052901 | 305.8009541/KUM 052901 | Main | On Shelf | General | |
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| 17 |
ID:
156885
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| 18 |
ID:
148884
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| Summary/Abstract |
India’s encounter with the West after discovery of Sanskrit generated
sympathetic chord among many Western thinkers. Oriental Renaissance
(movement) was erected on the foundations of Sanskrit. F. Schlegle,
Schaupenhauer, Schillar, Schelling, Schleismacher, F. Nork, F. Majer,
J.G. Herder, Voltaire, Burnouf, Wagner, Tiek, among others felt oneness
with India. Even Tolstoy sought a cure for the Western spirit in India
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| 19 |
ID:
141386
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| Summary/Abstract |
The institution of a “think tank” is something new for India. We had thinkers, but not the think tanks. Our society always placed highest trust on its thinkers and their written words. This was, because ‘thinking’ in this country was a most rigorous process. It lacked self-centrism; for an Indian thinker, there was no conflict between the interest of the society (paramarth) and self-interst (swartha) of the thinker. The thought used to emerge from deep study (adhyayan), deep and intense thinking (manana) and contemplation (nididhyasan). Thinking was not only a rigorous, but also an open process. As the Rig-Veda said: ‘Let the noble thoughts come to us from every side’ (A no bhadrah kratavo yantu vishvatah; Rig 1.89.1), the noble thought from anybody and anywhere was welcomed in this country. The people’s trust in its thinkers was, any way, not a misplaced one; they did not feel deceived. The situation, however, drastically changed, when India was colonized. The colonizers came with a “true” ideology, which declared this country’s religion and culture “untrue.” They came with the “light” to remove our “darkness” and assumed the self-assumed “Whiteman’s Burden” to educate and civilise us. Colonial masters were expert myth-makers, which our English-educated intellectuals are still parroting. The myths and lies strengthened the colonial forces; they became excellent tools of social divide.
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| 20 |
ID:
048101
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| Edition |
1st ed.
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| Publication |
New Delhi, Omsons Publications, 1994.
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| Description |
120p.hbk
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| Standard Number |
8171171346
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 042585 | 954.1/KUM 042585 | Main | On Shelf | General | |
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