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| 1 |
ID:
109984
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2011.
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| Summary/Abstract |
Much of the existing research examining the acquisition of English language skills amongst refugees and other newly arrived migrants, both in Australia and internationally, assumes a relatively straightforward relationship between English language proficiency and inclusion within the broader community. This article presents contrary findings from a study of two South Australian primary schools with New Arrivals Programmes (NAPs). By examining data from both a questionnaire administered to teachers and ethnographic observations of children at play in the school yard, the findings presented here suggest that students in NAPs will be differentially invested in learning English according to the degree of exclusion they experience in the school environment and the impact this has upon their perception of the value of learning English as a mode of engagement. In response, the article calls for an approach to education that is situated in global contexts of colonisation and power relations, and where the terms for inclusion of NAP students are mutually negotiated, rather than predetermined.
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| 2 |
ID:
137259
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This essay argues that global neo-liberalism has undercut the analytic power of the concept of the ‘subaltern’. It has instead produced a new category: the precariat. It makes this case first by examining Carlo Levi's Christ Stopped at Eboli, which helped define the subaltern, and then by showing that the aftermath of the 1968 revolutions slowly overturned the problematic installed by Levi and the Subaltern Studies group. It ends by offering an account of contemporary precarity via a reading of Amit Chaudhuri's novel, The Immortals.
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| 3 |
ID:
176989
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Through the findings of research on Alevi and Sunni intermarriages in Izmir, Turkey, this article shows how partners in such marriages recognize differences between Sunniness and Aleviness, how they identify themselves in relation to these categories and define them, and how their marriage influences their identifications. The article presents how the intermarried spouses’ own definitions of their background categories reveal the influences of the historical construction of these categories in relation to each another, political stances and current negotiations. Self-identifications and perceptions of differences are handled within these influences while unifying criteria transcending the boundaries of these categories enable them to build on a sense of ‘we’. The findings show the spouses’ ambiguous, fluid, relational and contextual definitions and identifications within their understandings of one another as parts of a ‘we’, their ways of living together despite categorical and group differentiations, and negotiations within local and global discourses.
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| 4 |
ID:
101556
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| Publication |
London, I B Tauris, 2010.
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| Description |
xi, 228p.
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| Standard Number |
9781848853591, hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 055582 | 306.0953/SAB 055582 | Main | On Shelf | General | |
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| 5 |
ID:
178138
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| Summary/Abstract |
Since 2000, Gramscian concepts have been undergoing an unprecedented process of dissemination, and this process has occurred along two specific axes: The geographic axis and the disciplinary axis. This process, which is also a hybridization resulting in political innovation, often has been interpreted in terms of fidelity/infidelity to Gramsci’s ideas, and as a result has been interpreted as somewhat of a degenerative process. In contrast, my analysis focuses on the transit of Gramscian theory, that is, on what ideas transit, on how they transit, and why they transit rather than starting with a presupposed ‘original’ theory or the arrival points of ‘corrupted’ or ‘translated’ theory. By looking beyond an essentialist notion of his theory, this inquiry into Gramscian concepts ends up discussing the problems of contemporary history and politics rather than simply the revival of interest in a Sardinian Marxist.
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| 6 |
ID:
083206
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2008.
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| Summary/Abstract |
This article explores the connections between the field of China studies and the field of gender and sexuality studies. It engages with three questions. First, why is it that theoretical, conceptual and methodological cross-fertilization between China studies and cultural studies remains quite scarce? Second, why are popular culture and art important domains of academic inquiry? Third, why is it crucial to theorize and problematize "Chineseness"? Drawing on the debates surrounding the translation of alleged "Western" theories related to the sex-gender distinction, feminism, and queer studies to a "Chinese" context, it is argued that the call for local knowledges runs the danger of becoming an essentializing, hegemonic discourse on its own. The article concludes with a plea for an interdisciplinary approach that combines theoretical and empirical insights from area studies and cultural studies, and an intersectional take in which gender is analyzed in conjunction with other parameters of difference, such as ethnicity, class or age, and, finally, a multisited, comparative research agenda as to avoid a sino-centric or Han-centric analysis. This may help to identify, understand, and hopefully resist the seduction of both cultural essentialism and cultural relativism
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| 7 |
ID:
069931
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| 8 |
ID:
100725
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2010.
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| Summary/Abstract |
Historians who share the written Chinese language as a carrier of cultural signification have negotiated the image of female emperor Wu Zetian with the signs of the times designated by the needs of the present. The female writer Zhao Mei's new biography Woman: Wu Zetian deconstructs the historical and cultural representation of Wu Zetian as the 'bad unwoman'; links a woman's private, and subjective experiences with her public and political activities; and demonstrates that how the former influences the latter. This paper examines how the participation of contemporary biographers in knowledge production constructs, legitimises and maintains the image of Wu Zetian as a woman and a ruler. It argues that Zhao Mei's biography of Wu Zetian manages to confront the established dominance of male hierarchy, questions the 'stigmatised identity' of this historical character as being stable and universal and, consequently re-genders an important chapter in Chinese history.
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| 9 |
ID:
071619
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| 10 |
ID:
107962
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2011.
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| Summary/Abstract |
The immolation of Hindu widows has generated much horror while remaining tenaciously mixed with clandestine admiration. Reported in many eyewitness accounts and literary works, the topic has given rise to highly contested sociocultural, legal and ideological debates, strongly linked to women's rights. But the root question has not gone away: is suttee/sati just painful female victimisation or can it also reflect powerful female agency and the power of devotion? This article examines two literary works, Maud Diver's Lilamani, in which an Englishwoman unreservedly idolises a suttee, and Krupabai Satthianadhan's Kamala, where an Indian woman expresses deep pride in sutteehood. Engaging in a search for deeper meanings, this article asks what makes these two women writers revere a suttee so totally. Can one really be a suttee-saint through selflessness, or are there some deeper meanings yet to be uncovered? A wider political interpretation is suggested to re/present the root meaning of suttee.
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