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XU JILIN (2) answer(s).
 
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ID:   121256


Approaching Chinese freedom: a study in absolute and relative values / Kelly, David   Journal Article
Kelly, David Journal Article
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Publication 2013.
Summary/Abstract The rise of stability preservation to dominance in the political order coincided with a highly charged debate over "universal values" and a closely related discussion of a "China Model". This paper analyses the critique of universal values as a "wedge issue" that is used to pre-empt criticism of the party-state by appealing to nationalism and cultural essentialism. Taking freedom as a case in point of a universal value, it shows that, while more developed in the West, freedom has an authentic Chinese history with key watersheds in the late Qing reception of popular sovereignty and the ending of the Maoist era. The work of Wang Ruoshui, Qin Hui and Xu Jilin display some of the resources liberals now bring to "de-wedging" universal values, not least freedom. They share a refusal to regard "Western" values as essentially hostile to Chinese.
Key Words China  Freedom  Values  Xu Jilin  Historicism  Statism 
Qin Hui 
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2
ID:   072719


Xu Jilin and the thought work of China's public intellectuals / Cheek, Timothy   Journal Article
Cheek, Timothy Journal Article
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Publication 2006.
Summary/Abstract This article takes recent theoretical essays by Shanghai scholar and public intellectual, Xu Jilin, and other scholars of the history of thought and culture (sixiang wenhua shi) as a case study of efforts by intellectuals in the People's Republic of China to define and promote a role as public intellectuals separate from the party-state. This analysis suggests that political liberalism is used in such intellectual discourse to explain the social experience of intellectuals in China today and to promote a renewed public role for them. This public intellectual discourse is characterized by the continued privileging of sixiang (thought), by the naturalizing of foreign theories about liberalism, and by the use of such thought work to argue for a renewed public role for intellectuals as interpreters of public issues rather than as legislators of public values.
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