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WALKER, STEPHEN G (2) answer(s).
 
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ID:   073548


Democratic leaders and the democratic peace: the operational codes of Tony Blair and Bill Clinton / Schafer, Mark; Walker, Stephen G   Journal Article
Schafer, Mark Journal Article
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Publication 2006.
Summary/Abstract Do the beliefs of leaders make a significant difference in determining if democracies are peaceful and explaining why democracies (almost) never fight one another? Our comparisons of Prime Minister Tony Blair and President Bill Clinton reveal that both leaders view democracies as more friendly than nondemocracies, and they have significantly less cooperative beliefs toward the latter than toward the former, a difference that extends to the behavior of their respective governments during the Kosovo conflict. We also find that individual differences in the operational codes of the two leaders matter in the management of conflict with nondemocracies; the leaders exhibit opposite leadership styles and behavior associated with the domestic political culture of the two states. Overall, these results support the dyadic version of the democratic peace and suggest that the conflict behavior of democratic states depends upon the beliefs and calculations of their leaders in dealing with nondemocracies.
Key Words Peace  Leaders  Democracies  Tony Blair  Bill Clinton  Operational Codes 
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ID:   103536


Thinking about the role of religion in foreign policy: a framework for analysis / Warner, Carolyn M; Walker, Stephen G   Journal Article
Walker, Stephen G Journal Article
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Publication 2011.
Summary/Abstract The article outlines a framework for the analysis of religion and foreign policy. Despite the increased attention to religion in international relations, questions remain. Particularly controversial, yet relatively unexplored, is the role of religion in the foreign policies of states. We extrapolate from theories in the fields of international relations and comparative politics to explore religion's potential avenues of influence on foreign policy. There are potential tools of analysis in these fields, which can be fruitfully extended and applied to understand the role of religion in foreign policy. We propose a framework within which various causal pathways and mechanisms can be situated. We also show how contributions from the field of religion and politics might be used to frame theories and specify further hypotheses about religion and foreign policy. After identifying the main threads of these lines of research, we discuss how to apply them to the question of the role of religion in foreign policy and set out a new research agenda. We conclude that the potential of these theoretical approaches to the analysis of religion has not yet been exploited.
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