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| 1 |
ID:
073643
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2006.
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| Summary/Abstract |
This dialogue develops a series of reflections on contemporary Chinese politics starting from Wang Hui's analysis of the role that the repression of the spring 1989 movement played in the acceleration of China's neoliberalist economic policies, and more in general about the peculiar forms of intervention of the party-state in the implementation of capitalist forms of economy. Four major issues are discussed: some probings of the political value of the Tiananmen movement; the suppression of the agricultural people's communes; the parallel transformation of the industrial danwei system; and the rise of Deng Xiaoping's strategy as a form of reactive subjectivity toward the political experiments of the late sixties and early seventies. The authors argue that the major consistency in the Chinese state today is the process of harsh depoliticization of subjectivities deployed during the Cultural Revolution, and retrospectively throughout the entire twentieth century in China. On the other hand, this process of depoliticization shows a weakness in consistency, since it basically depends on a "radical negation" and, in the end, lacks autonomous subjective strength.
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| 2 |
ID:
105063
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2011.
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| Summary/Abstract |
Starting from issues Wang Hui raises in "The Dialectics of Autonomy and Opening" (Critical Asian Studies 43:2), the authors of this article focus on the problematic coexistence of continuities and discontinuities in modern and contemporary Chinese politics. China's present role in the international scene, they argue, cannot be assessed in terms of economic performance, but requires new perspectives for rethinking the search of China for an original path in domestic politics, as well as the universalistic attitude toward the various forms of thinking coming from all over the world.
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| 3 |
ID:
148766
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| Summary/Abstract |
A number of prolonged political experiments in Chinese factories during the Cultural Revolution proved that, despite any alleged “historical” connection between the Communist Party and the “working class,” the role of the workers, lacking a deep political reinvention, was framed by a regime of subordination that was ultimately not dissimilar from that under capitalist command. This paper argues that one key point of Deng Xiaoping's reforms derived from taking these experimental results into account accurately but redirecting them towards the opposite aim, an even more stringent disciplining of wage labour. The outcome so far is a governmental discourse which plays an important role in upholding the term “working class” among the emblems of power, while at the same time nailing the workers to an unconditional obedience. The paper discusses the assumption that, while this stratagem is one factor behind the stabilization of the Chinese Communist Party, it has nonetheless affected the decline of the party systems inherited from the 20th century.
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