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1 |
ID:
028691
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Publication |
London, Macmillan, 1969.
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Description |
viii, 178p.Hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
001756 | 947.084/CAR 001756 | Main | On Shelf | General | |
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2 |
ID:
032612
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Publication |
London, WeidenFeld and Nicolson, 1967.
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Description |
viii, 216p.Hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
001134 | 947.089/LAQ 001134 | Main | On Shelf | General | |
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3 |
ID:
047200
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Publication |
London, Frank Cass, 1988.
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Description |
viii,158p.Hbk
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Series |
Cass Series on Politics and Military Affairs in the 20th Century
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Standard Number |
0714632724
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Copies: C:1/I:0,R:0,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
044684 | 947.083/NEL 044684 | Main | On Shelf | General | |
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4 |
ID:
123415
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Publication |
2013.
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Summary/Abstract |
I was a student of BA Hons. (History) in Ramjas College, Delhi University in the year 1962-63 when one of our teachers, Dr. Bal whose full name I am not able to recollect, in one of his classes began to eulogize M.N.Roy saying that Roy was a great revolutionary and thinker and had founded the first communist party in the world outside Russia i.e. Mexican Communist Party, played a great role in spreading communist movements in various parts of the world including India as important front-ranking member of the Communist International working with Lenin, Trotsky and Stalin. He further declared that Roy was a man of Lenin's caliber and stature.
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5 |
ID:
120474
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Publication |
2013.
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Summary/Abstract |
Recent debates over Leon Trotsky's idea of 'uneven and combined development' (U&CD) have focused on its potential in the field of International Relations, but they have not established the source of this potential. Does it derive from the philosophical premises of dialectics? The present article argues that the idea of U&CD in fact involves an innovation as fundamental for Marxist dialectics as for other branches of social theory. And it also argues that in formulating this innovation, Trotsky provided a general solution to some of the most basic problems in social and international thought. The argument is set out in three parts. The first part reconstructs Trotsky's own account of dialectical premises and their implications for social explanation. The second shows how the concept of U&CD departs from this, in ways that presuppose the tacit addition of a further ontological premise. Finally, part three analyses the locus classicus of the concept - the opening chapter of Trotsky's History of the Russian Revolution - showing how it is this additional premise which underpins the central achievement of the idea: its incorporation of 'the international' into a theory of history.
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6 |
ID:
091950
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7 |
ID:
123057
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Publication |
2013.
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Summary/Abstract |
The article discusses the autobiography of Leon Trotsky (published by Bronshtein in 1930) from a psychoanalytic angle. Trotsky the revolutionary leader was a key figure in the October 1917 coup, and a statesman second only to Lenin in the early years of the Soviet regime. The article concentrates on Trotsky's departure from Judaism and evolution toward Christianity. The author sees this drift as parallel to Trotsky's transition from the Jewish bourgeoisie to the Russian proletariat. The next step in this process of denationalization would be Trotsky's embracing of world revolution. Bolshevik terror became for Trotsky a form of emancipation from his personal past.
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8 |
ID:
124917
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Publication |
2013.
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Summary/Abstract |
The article discusses the autobiography of Leon Trotsky (published by Bronshtein in 1930) from a psychoanalytic angle. Trotsky the revolutionary leader was a key figure in the October 1917 coup, and a statesman second only to Lenin in the early years of the Soviet regime. The article concentrates on Trotsky's departure from Judaism and evolution toward Christianity. The author sees this drift as parallel to Trotsky's transition from the Jewish bourgeoisie to the Russian proletariat. The next step in this process of denationalization would be Trotsky's embracing of world revolution. Bolshevik terror became for Trotsky a form of emancipation from his personal past.
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9 |
ID:
073831
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Publication |
2006.
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Summary/Abstract |
Historical sociological studies in IR face a challenge similar to that discussed by Martin Wight in 'Why is There no International Theory?' Classical social theorists conceptualized 'society' in the ontological singular, leaving their successors with a 'domestic analogy' problem which has dogged attempts to provide a social theory of International Relations. Overcoming this problem requires an expansion of the premises of social theory to incorporate those general features of social reality which generate the phenomenon of 'the international'. This expansion can be achieved using Leon Trotsky's idea of 'uneven and combined development'. Specifically, the existence of 'the international' arises ultimately from the 'unevenness' of human sociohistorical existence; its distinctive characteristics can be derived from analysis of the resultant condition of 'combined development'; and its significance, thus sociologically redefined, entails a reconceptualization of 'development' itself - one which removes the source of the 'domestic analogy' problem for historical sociology.
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