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1 |
ID:
188744
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Summary/Abstract |
The task of recent scholarship on India’s post-liberalisation period has been, in part, a re-casteing: a deliberate investigation of the ways in which historically embedded hierarchical divisions are continually reworked and thereby reinvigorated. Amid contemporary debates over the forms, sites and effects of caste and caste discrimination, this article identifies a shift in critical scholarship towards understandings of caste as process. Processual readings of caste within market- and merit-based institutions productively reframe caste in India from a ‘relic’ undergoing erosion to an accretion of new layers and logics upon older principles of innate human value.
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2 |
ID:
167245
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Summary/Abstract |
Based on ethnographic fieldwork in a village in the north Indian state of Uttar Pradesh, this article focuses on cross-regional marriage (those that cross caste and linguistic boundaries and entail long-distance migration) as mixed marriage. It queries the ‘acceptance’ of women sought beyond traditional boundaries of caste in a context where caste endogamy is the norm and breaches are otherwise not tolerated. It argues that while the caste of the women is overlooked when the alliance is made, their caste does not cease to be a concern in the caste-bound rural communities into which they marry. A discourse of caste, centred on food transactions, derogatory remarks about skin colour and in the refusal to marry the children of cross-regional couples, serves to mark difference and make claims to status. While there has been a decline in certain exclusionary caste practices in the village, a sense of hierarchy is retained.
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3 |
ID:
164969
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Summary/Abstract |
Marriage in Hindu communities is caste-endogamous. Any transgression leads to violence against the men and women who move toward inter-caste unions. A few inter-caste/interfaith couples manage to enter conjugality despite the familial and social pressures. This paper explores the caste and gender politics that operate within inter-caste marriages.
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4 |
ID:
128122
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Publication |
2013.
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Summary/Abstract |
It is perhaps true that the most frequently mentioned peculiarity of the traditional Hindu Society is the institution of caste, or as it is more frequently called, the caste system. Social institutions that resemble caste in one respect or the other are not difficult to find elsewhere, but it is only in India that it is know as 'caste'.
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