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| 1 |
ID:
077587
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2007.
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| Summary/Abstract |
Analyses of the rise of violent vigilantism in Africa have focused increasingly on the 'uncivil' character of African society. This article challenges the recourse to cultural or instrumentalist explanations, in which vigilantism is portrayed as a reversion to violent indigenous institutions of law and order based on secret societies and occultist practices, or is viewed as a product of the contemporary institutional environment of clientelism and corruption in which youth struggle for their share of patronage resources. The social and political complexities of contemporary African vigilantism are revealed through an account of the rise and derailment of the infamous Bakassi Boys vigilante group of south-eastern Nigeria. Based on extensive fieldwork among the shoe producers of Aba who originally formed the Bakassi Boys in 1998, this article traces the process through which popular security arrangements were developed and subsequently hijacked by opportunistic political officials engaged in power struggles between the state and federal governments. Detailing the strategies and struggles involved in the process of political hijack, this inside account of the Bakassi Boys reveals the underlying resilience of civil notions of justice and public accountability in contemporary Africa
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| 2 |
ID:
119401
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2013.
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| Summary/Abstract |
Celebration of Nigeria's economic recovery sits awkwardly with the realities of catastrophic poverty and unemployment in both the north and the south of the country.
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| 3 |
ID:
134346
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| Summary/Abstract |
This article explores shifting perspectives on African clandestine economies. Previously condemned as products of clientelism and corruption, clandestine economies are attracting renewed interest for their developmental potential in weak state contexts. Focusing on systems of illicit cross-border trade in East and West Africa, this article shows that more favourable views of clandestine trading activities are driven more by their compatibility with liberal reform agendas than by their positive contribution to local development. Indeed, the optimistic turn in perspectives on illicit African trade glosses over its increasingly negative impact on local security and development. While discourses of violence and criminalization were used to characterize the largely peaceful cross-border trading systems in West Africa in the 1990s, new discourses of hybrid governance and state building are used to frame the more violent and socially disruptive cross-border trading complexes of East Africa in the 2000s.
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| 4 |
ID:
092992
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2009.
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| Summary/Abstract |
The pressures of economic crisis and reform that have gripped African societies have been accompanied by a proliferation of new religious movements. Amid concerns about the political impact of religious revivalism, little attention has been devoted to their economic implications. Focusing on the remarkable coincidence between the withdrawal of the state, the rise of religious movements, and the dramatic expansion of the informal economy, this paper examines the role of religious revivalism in processes of informal economic governance and class formation in contemporary Africa. Against the background of the historical role of religion in the development of market institutions across the continent, it traces the dynamics of religious revivalism and informal economic regulation in two regions of Nigeria. Rather than representing a return to occultist or patrimonial impulses, new religious movements reveal distinctly Weberian tendencies. However, modernising tendencies fostered within the informal economy by popular religious revivalism are being stunted by the relentless pressures of liberalisation, globalisation and pseudo-democratisation. Progressive religious tendencies among the poor are being instrumentalised by religious entrepreneurs and political elites, undermining fragile processes of entrepreneurial class formation taking place within the informal economy.
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