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| 1 |
ID:
151241
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| Summary/Abstract |
With the end of Sri Lanka's war in 2009 and even before, as the Sri Lankan Armed Forces captured and cleared Liberation Tigers of Tamil Eelam-controlled areas in the country's North and East, displaced families returned ‘home’ to rebuild their lives and livelihoods. However, the substantive reality of return shows that displacement does not end upon returning ‘home’. I demonstrate how the physical inability to access houses, land and resources renders return incomplete, how that ‘incompleteness’ is a constitutive part of how the returned create place and a sense of belonging, and negotiate their sense of self as Sri Lankan citizens. The subject of return is political; it is process and personhood. Through an examination of the subject of return and the claims and losses of the returned in the North and East, I show how displacement raises the question of the politics of return, the politics of which a postwar process of reconciliation must grapple with.
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| 2 |
ID:
079479
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| Publication |
2007.
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| Summary/Abstract |
In this article we draw upon religious sermons, poetry and first-person accounts to show how rural Sri Lankans used localized meanings of security and sacrifice to mobilize against a project of national development. Using Victor Turner's concept of social drama and the idea that state officials and citizens relate as audiences of each others' actions, we bring the methodological lens of performance to the study of citizenship, development, and legitimacy. The authors find that people's attempt to transform everyday meaning into legitimate meaning forms a profound kernel in the process of making of state-society relations
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