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| 1 |
ID:
143879
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| Publication |
New Delhi, Publications Division, Ministry of Information and Boradcasting, 1994.
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| Description |
xix, 515p.: ill.pbk
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| Contents |
Vol. XVIII: July - November 1920 (OLD Volume)
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| Standard Number |
1823001169
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Copies: C:1/I:0,R:1,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 058506 | 920.918148/IND 058506 | Main | On Shelf | Reference books | |
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| 2 |
ID:
026762
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| Publication |
Karachi, Royal Book Company, 1990.
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| Description |
iii, 448p.hbk
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| Contents |
Vol. III: 1906-1947
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| Standard Number |
9694070872
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 032508 | 954.91/PIR 032508 | Main | On Shelf | General | |
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| 3 |
ID:
096051
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| 4 |
ID:
146756
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| 5 |
ID:
048178
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| Publication |
Karachi, Oxford University Press, 1998.
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| Description |
xxii, 303p.Hbk
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| Standard Number |
0195778154
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 042603 | 923.254/HAM 042603 | Main | On Shelf | General | |
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| 6 |
ID:
165586
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| Summary/Abstract |
This article investigates the place of Jerusalem in the interwar Pan-Islamic movement through a discussion of the history of how the city came to host the World Islamic Congress of 1931. Arguing against the conventional view that the congress was an unproductive diversion for the Palestinian national movement, it considers how the congress both promoted the Palestinian cause to the wider Muslim world and how it represented Jerusalem’s successful integration into interwar Islamic political networks. The imperial context is also considered at length, not only in terms of the imperial power’s treatment of Pan-Islamism but also in terms of how imperial connections helped the conference’s co-organizers Hajj Amin al-Husayni, the mufti of Jerusalem, and Shawkat ‘Ali, a leading Indian Pan-Islamist connect across national borders.
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| 7 |
ID:
079529
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| Publication |
2007.
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| Summary/Abstract |
In 1920, M.K. Gandhi launched the Non-cooperation campaign, his first attempt at mass anti-colonial mobilisation. It quickly became aligned with the Khilafat movement-a mobilisation among Indian Muslims to protect the position of the Khalifa after the defeat of the Ottoman Empire. Scholars have seen this moment as the high point of cooperation between India's Hindus and Muslims, with a real possibility for unity in the nationalist movement. However, the campaigns ended within two years and, after 1922, differences among the leadership intersected with violent conflicts between Hindu and Muslim communities in a number of different regions; the promise of the preceding years appeared shattered, some argue for ever. Scholarship on the Khilafat movement has been teleological, tending to read it either as part of the story of 'Muslim separatism' or subsuming it into the forward march of Indian nationalism.
Arguing that the picture drawn by the existing scholarship is misleading, this article asks if the Khilafat movement can really have a story of its own. Through examining the campaign in Sind, it shows that at the grassroots it was made up of a complex set of alliances, often little related with religious difference or Indian nationalism, made and broken right from its inception. Rather, it argues that political developments in the post-Khilafat period proved crucial to the way that nationalism and communalism would come to be defined
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| 8 |
ID:
037796
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| Publication |
New Delhi, Michio & Panjathan, 1975.
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| Description |
viii, 719p.hbk
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| Contents |
Vol. II: Evolution of Muslim political thought in India
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 015331 | 954.0358/ZAI 015331 | Main | On Shelf | General | |
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