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| 1 |
ID:
080668
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| Publication |
2008.
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| Summary/Abstract |
The recent "headscarf affair" has created a divisive national crisis in several European countries. Like Turkey, France and Germany have introduced legislation prohibiting "conspicuous" religious symbols in government institutions. The article argues that interpretations of 'Muslim' female head covering as a sign of oppression ignore their resemblance to European symbols of ideal womanhood. The question of the 'ethnicity' of the symbol is thus elusive, and the assertion of categorical difference can be challenged on the level of citizenship law. Recent amendments to German citizenship law based on jus sanguinis have eased immigrants' adoption of citizenship, diminishing the contrast with the French jus soli. Thus, in Germany there has been a shift from the emphasis on the transmission of substance toward display of cultural competence through other forms of embodiment. In both Germany and France, in key social locations of state reproduction, national belonging and loyalty to the state must be demonstrated through linguistic competence and modes of bodily performance that mainly focus on women
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| 2 |
ID:
163840
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| Summary/Abstract |
This article deals with the reminiscences of Amat al-Laṭīf al-Wazīr, only daughter of ʿAbdullah al-Wazīr, one of the leaders of the Yemeni reform movement which sought to establish a constitutional government in the late 1940s. Against the background of her family’s devastation and dispossession following the failed revolt, the article explores the intricacies of her memory. Most studies of this period tend to privilege men’s heroic political narratives over the everyday struggles of women who unwittingly became victims of the ensuing turmoil. Amat al-Laṭīf al-Wazīr’s story highlights the effect violent conflict has on kinship relations and on the lives of survivors who were accustomed to men’s support and protection. Telling her story through an intersubjective lens, she makes claims as to how her father’s ill-fated attempt to refashion the twentieth-century Yemeni imamate should be remembered.
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