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RAHIM, LILY ZUBAIDAH (2) answer(s).
 
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ID:   080734


Fragmented community and unconstructive engagements: ASEAN and Burma's SPDC regime / Rahim, Lily Zubaidah   Journal Article
Rahim, Lily Zubaidah Journal Article
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Publication 2008.
Summary/Abstract Asean's political elites appear to lack the will to pressure the SPDC regime into resolving the political crisis in Burma through democratic means. To better understand Asean's position, the factors that have underpinned Asean's commitment to preserve its principle of nonintervention and state sovereignty despite repeated human rights violations in Burma are analyzed. To what extent is Asean's commitment to the principle of nonintervention in keeping with the dominance of authoritarian states in the otherwise less than cohesive regional body? Is the recently unveiled Asean Charter an elite-driven initiative that is not intended to challenge the nonintervention principle? In addition to addressing these questions, this essay will conclude by analyzing the dynamics underpinning Singapore-Burma relations with a view to highlighting Asean's fragmented community that is dominated by authoritarian states not committed to promoting democracy and human rights, much less to resolving the political crisis in Burma
Key Words Human Rights  Burma  ASEAM  Political Crisis - Burma 
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2
ID:   111158


Governing Muslims in Singapore's secular authoritarian state / Rahim, Lily Zubaidah   Journal Article
Rahim, Lily Zubaidah Journal Article
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Publication 2012.
Summary/Abstract The governance of Muslims in Singapore has been strongly shaped by the secular authoritarian state's commanding influence over Islamic institutions, such as the main religious bureaucracy Majlis Ugama Islam Singapura (the Islamic Religious Council), and reliance on draconian legislation, such as the Maintenance of Religious Harmony Act (MRHA), the Sedition Act and the Internal Security Act. Inter alia, these laws attempt to inoculate religion against politics, regulate religious activity and restrain the development of an autonomous Muslim civil society. The contradictions associated with the MRHA and no-tudung ('headscarf') policy are analysed within the framework of the authoritarian state's assertive secularism. The significance of localised socio-economic and political grievances in motivating a small number of Singaporean Muslims in supporting radical Islamist ideology is also considered.
Key Words Secular  Authoritarian State  Islam 
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