| Publication |
2008.
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| Summary/Abstract |
In this paper I argue that the manner in which piety is perceived and propagated among Muslims in Sri Lanka must be understood as located within the context of ethnic conflict and the polarization between ethnic groups that occurred in its wake. I explore the work of one Muslim women's da'wa (preaching) group-Al Muslimaat-that pioneered the process of making piety popular among lower-middle and middle-income Muslim women in a semi-urban Colombo neighbourhood. Looking at the group's activities and specifically through analyses of the bayan or lay sermons delivered by their most charismatic member, I look at the nature of the pious practice that is preached. I argue that in making a self-consciously pious Muslim female subject, Al Muslimaat bayans are affecting ideas of masculinity and femininity among the suburban Muslims with whom they work, and recasting Muslimness in a manner exclusive of ethnic others. I argue also that by marginalizing the kafir in propagating the new Muslim, Al Muslimaat and the greater piety movement in Sri Lanka is mirroring the particular incommensurable identities already espoused by the violently strident Sinhala and Tamil nationalisms in the country.
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