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1 |
ID:
113168
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Publication |
2012.
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Summary/Abstract |
Caracas-Last July, when Venezuelan President Hugo Chávez was being treated for an undisclosed type of cancer, he announced on his 57th birthday that he had changed the slogan defining his Bolivarian Revolution. Until then, soldiers were required to salute their superiors with "Motherland, socialism, or death." Standing next to his daughters on the balcony of the Miraflores Palace, the president's official workplace in Caracas, and wearing a yellow shirt instead of his trademark red, he proclaimed, "We have to live, and we have to come out victorious. That's why I propose a new slogan. There's no death here. There's life." Then thrusting his left fist into the air, he shouted, "Socialist motherland and victory, we will live, and we will come out victorious." His followers responded to the new salute with a mass ovation.
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2 |
ID:
143238
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Summary/Abstract |
VENEZUELA IS a failing state. Despite having the world’s largest proven hydrocarbon reserves, the nation is bankrupt. Basic consumer goods are scarce or unavailable. Purchasing power is falling fast as a result of the world’s highest inflation rate. The healthcare system is in a state of collapse. Infrastructure is in disrepair. Common crime is out of control as the social order begins to break down. The U.S. alleges leading government figures to be engaged in narcotics trafficking and money laundering.
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3 |
ID:
081531
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Publication |
2008.
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Summary/Abstract |
This article argues that the Venezuelan refusal of Washington's neoliberal economic development project is best analyzed in the context of the anti-imperialist Bolivarian Revolution and anti-neoliberal development of twenty-first-century socialism. These projects are more than just critiques of capitalism; they are real policies and lived experiences in the transformation of local, national, and hemispheric power relationships. Drawing on ethnographic fieldwork conducted periodically between 2003 and 2007, I move between macro-policy and on-the-ground experiences to discuss post-capitalist institutions simultaneously with the lived experiences of Ch vez supporters, who are the strength of the counter-hegemonic movement. I conclude by discussing the implications of the Venezuelan case for conceptualizing democracy
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4 |
ID:
143814
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5 |
ID:
115929
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