|
|
|
Sort Order |
|
|
|
Items / Page
|
|
|
|
|
|
|
| Srl | Item |
| 1 |
ID:
108966
|
|
|
| 2 |
ID:
188282
|
|
|
|
|
| Summary/Abstract |
With the advent of new technologies and the accelerated changes in the security arena, it has become apparent that intelligence organizations need to develop learning, self-reflective, and competitive working environments and communities of practice with a distinct set of values and norms that may go beyond the cultural values and practices of the twentieth century. One of the values that needs to be further explored and integrated is diversity. A look at the literature and policies in the field shows that in certain parts of the world, consistent steps have been made toward investigating the implications of diversity and inclusion as setting goals for reconceptualizing human resources and internal culture strategies. This introductory study aims to introduce readers to the current debates on diversity and inclusion, as well as offer a short glimpse at the question.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 3 |
ID:
177554
|
|
|
|
|
| Summary/Abstract |
In this article I draw on Robb”s insights (“The Colonial State and Constructions of Indian Identity” Modern Asian Studies, 1997), in discussing how during the British period (1888 to 1918), Indian structures were introduced and established in Sikkim closely following models used in British India. In areas such as law and justice, health, education, taxation and communication systems, Sikkim was structurally aligned with India. In contrast, however, the colonial era processes of national identity construction in Sikkim entirely excluded identification with an Indian Nation. Under the British, Sikkimese identity was constructed as a Tibetan Buddhist state comprising “indigenous” Bhutia-Lepcha citizens. That identity excluded immigrants whose origins were in the Gurkha kingdom. As a result of the social processes that imagined Sikkim as an (independent) Buddhist Nation, none of the ethnic communities in Sikkim identified themselves as “Indian”, leaving Sikkim structurally equipped but socially unprepared for membership of an Indian Nation.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 4 |
ID:
085170
|
|
|
|
|
| Publication |
New Delhi, Viking, 1990.
|
| Description |
x, 239p.pbk
|
| Standard Number |
0670837873
|
|
|
|
|
|
|
|
|
|
|
|
Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 032708 | 320.954/SHO 032708 | Main | On Shelf | General | |
|
|
|
|
| 5 |
ID:
154293
|
|
|
|
|
| Summary/Abstract |
The occupation has created processes that have dramatically changed the Israeli state and society, and only with the return of political power to the majority will it be possible to set in motion a process that will lead to the end of the occupation.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 6 |
ID:
169935
|
|
|
|
|
| Summary/Abstract |
Terrorism is a highly irregular form of crime where multiple factors combine to create circumstances that are unique to each case of involvement, or attempted involvement, in terrorist violence. Yet, there are commonalities in the way in which efforts to become involved unfold as processes, reflected as sequential developments where different forces combine to create conditions where individuals seek to plan acts of violence. The best way to frame this involvement is through analytical approaches that highlight these procedural dimensions but are equally sensitive to the nuances of each case. Analysing pre-arrest media usage of convicted terrorists, this paper focuses on the ways in which belief pathways and operational pathways interact in five distinct cases of terrorist involvement in the UK in what are termed “process narratives.”
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|