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| 1 |
ID:
123189
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2013.
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| Summary/Abstract |
The London Borough of Hackney is one of the most diverse places in Britain. It is characterised by a multiplicity of ethnic minorities, different migration histories, religions, educational and economic backgrounds both among long-term residents and newcomers. This article describes attitudes towards diversity in such a 'super-diverse' context. It develops the notion of 'commonplace diversity', referring to cultural diversity being experienced as a normal part of social life. While many people mix across cultural differences in public and associational space, this is rarely translated into private relations. However, this is not perceived as a problem, as long as people adhere to a tacit 'ethos of mixing'. This comes to the fore in relation to groups who are blamed to 'not want to mix' in public and associational space. The article discusses the fine balance between acceptable and unacceptable social divisions in relation to specific groups who are seen to lead separate lives.
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| 2 |
ID:
142780
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Over the last twenty years, European Union (EU) actorness at both regional and global scales, has become a fruitful topic of analysis in the field of political science, and more specifically in international relations and political geography. Critical geopolitics dedicated many substantive papers on EU discourses and representations. Our paper aims at providing a complementary way to study texts issued by the EU and to question EU actorness by adopting an approach based on textual analysis. The corpus examined includes the seven communications on the European Neighbourhood Policy (ENP) issued between 2003 and 2013. These communications provide essential information regarding relations between the EU and its immediate neighbours. The textual analysis allows several relevant characteristics of discourses to be highlighted: stability and changes, actors, spaces and scales mentioned. The outcomes of the analysis confirm previous research on the subject: The ENP appears as a bilateral state-centric policy, missing global scale, and neglecting the role of regional powers like Turkey or Russia.
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| 3 |
ID:
096571
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2009.
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Thai Buddhist and Malay Muslim neighbours in Thailand's Muslim-majority deep south face the challenge of managing everyday life in the midst of an enigmatic insurgency where both ethno-religious groups are victims of violence, but where the assailants are difficult to identify. This ethnographically-focused paper examines horizons of trust and suspicion as villagers confront threats to their safety, negotiate state authorities and encounter broader narratives about identity, allegiance and enemies. Although fear and suspicion sparked by the current violence have generated Buddhist-Muslim tensions in localities, neighbourhoods and village leaders also actively resist the multiple threats to their relationships and to inter-ethnic coexistence.
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| 4 |
ID:
192298
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This paper is an ethnographic account of elite neighbourhoods in Delhi. It unpacks the lived realities of these neighbourhoods by studying how elite-ness is both constituted and contested within gated residential areas and other public spaces of Delhi. It argues that elites extend the unequal world they inhabit outside their gated residences by identifying certain public spaces for their leisure activities, especially shopping malls, leaving the neighbourhood community centres or RWA clubs to cater to non-elite residents. It also focuses on the narratives of the domestic staff employed in elite households, who too inhabit the public spaces within these neighbourhoods, including parks, streets, and markets. In this way, the paper draws out the class contestations within elite neighbourhoods and explains how these spaces become sites of class fractions and factions as they are marked by the politics of who a ‘real’ elite is. As such, this paper is an account of how class exclusionary boundaries are drawn and subverted by elites and non-elites both in private (gated neighbourhoods) and public spaces (parks, shopping malls), thus bringing attention to the fractured realities of elite neighbourhoods.
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| 5 |
ID:
085909
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2008.
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Based on several years of field research in urban neighbourhoods situated in several Chinese cities this paper investigates the effects of housing reform and the spatial reorganizaton of China's cities on the recognition of citizenship rights.
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| 6 |
ID:
097789
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2010.
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This study examines the development and nature of the regulation of prostitution in Beyoglu during the late Ottoman Empire with special emphasis on the way the regulationist regime reinforced existing patterns of class and gender domination. The regulation of prostitution became a matter of urgency in the last decades of the nineteenth century in Istanbul, particularly in Beyoglu, the cosmopolitan centre of the city. Through this process, the protests of the local residents of the area objecting to the proliferation of prostitution in their neighbourhoods played a crucial role in prompting the governmental authorities to tighten the regulations.
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| 7 |
ID:
099191
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2010.
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Increasingly, scholarship on urban Africa has focused on the social construction of place in informal neighbourhoods. In this approach, researchers often highlight the fluidity, contingency, or creativity of the urban poor majority. Efforts to remake planning processes to work with or be driven by these informal everyday place-making strategies can be quite inspiring. Yet I question whether these ideas as put into practice in cities can be anything more than survival strategies of the abject poor. Historical-geographical roots and social relations with the state make each informal neighbourhood a particular case, and these factors have significant influence on people's capacity to make new, alternative statements with their urban places, or to create alternatives that might be replicated. This essay is based mainly around fieldwork in 2006-8 in Zanzibar's peri-urban West District shehia (locations) of Mwera and Welezo, including assessment of the built environments, interviews, archival work, and participant observation. I document ways in which these neighbourhoods are, despite newness, rooted in history and geography, and how residents' peri-urban everyday place making depends upon their relationships with the state. The internal heterogeneity of place making and social positioning proves difficult to contend with or deploy for alternative planning.
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| 8 |
ID:
126987
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2013.
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| Summary/Abstract |
Many areas of Belfast were considered no-go areas, places where the police had lost jurisdiction, whilst the media designated these neighbourhoods as terrorist enclaves. The urban scars that remain after the signing of the peace agreement, have transformed these marginalised areas into places of hospitality for tourists curious about the past conflict. This paper highlights the interdependent relationship between hospitality and the development of a post-war confidence for a community that had long been stigmatised as a violent enclave. For the purpose of this paper I bring together a feminist geopolitical analysis, with its attention to daily life, with more recent feminist theories of hospitality, observant to issues of inclusiveness. A feminist analysis of this type not only reflects the complicated gender politics of West Belfast, but also exposes a "politics of hospitality" that helps reframe our understandings of security.
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