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| 1 |
ID:
188682
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| Publication |
New Delhi, Aleph Book Company, 2021.
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| Description |
xv, 263hbk
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| Standard Number |
9789390652617
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 060302 | 934.01/SIN 060302 | Main | On Shelf | General | |
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| 2 |
ID:
126649
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| 3 |
ID:
059950
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| Publication |
New Delhi, Janaki Prakashan, 1981.
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| Description |
xiii, 234p.
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Copies: C:1/I:0,R:0,Q:0
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| Accession# | Call# | Current Location | Status | Policy | Location |
| 019912 | 327.20934/ROY 019912 | Main | On Shelf | General | |
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| 4 |
ID:
158704
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| Summary/Abstract |
The figure of the ascetic cat, one known for his pretense to piety, appears throughout the medieval Persian literature. This study examines the movement of this literary motif along the Silk Road where Buddhism and Manichaeism facilitated its transmission into the nascent Islamic civilization. The study traces the possible paths of their journey by examining both the literary transmission of two anecdotes of the ascetic cat from India to Shiraz, as well as by considering the historical context for such transmission.
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| 5 |
ID:
115248
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| Publication |
New Delhi, Centre for Studies in Civilizations, 2002.
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| Description |
xxx, 437p.
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| Series |
Project of History of Indian Science, Philosophy and Culture
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| Contents |
Vol. X
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| Standard Number |
8187586109
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 056917 | 355.00954/PRA 056917 | Main | On Shelf | General | |
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| 6 |
ID:
114512
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| Publication |
New Delhi, Pearson Education, 2012.
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| Description |
xxvii, 677p.Pbk
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| Standard Number |
9788131716779
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Copies: C:1/I:0,R:0,Q:0
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| Accession# | Call# | Current Location | Status | Policy | Location |
| 056750 | 934/SIN 056750 | Main | On Shelf | General | |
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| 7 |
ID:
001340
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| Publication |
Oxford, Blackwell, 1998.
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| Description |
xvi, 432p.
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| Series |
Blackwell History of the World
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| Standard Number |
0631205462
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 040852 | 954/STE 040852 | Main | On Shelf | General | |
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| 8 |
ID:
028766
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| Publication |
Bombay, Grient Longmans, 1973.
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| Description |
viii, 613p. bib.hbk
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| Standard Number |
1st ed.
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Copies: C:1/I:0,R:0,Q:0
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| Accession# | Call# | Current Location | Status | Policy | Location |
| 013128 | 954/SIN 013128 | Main | On Shelf | General | |
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| 9 |
ID:
145015
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New Delhi, Sage Publications India Pvt Ltd, 2016.
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| Description |
xlii, 439p.: tables, figureshbk
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| Standard Number |
978935150646
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Copies: C:1/I:0,R:0,Q:0
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| Accession# | Call# | Current Location | Status | Policy | Location |
| 058656 | 934/SIN 058656 | Main | On Shelf | General | |
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| 10 |
ID:
130604
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| Publication |
2014.
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| Summary/Abstract |
Kautilya"s Arthasastra composed and compiled, in Sanskrit, between the 4"' Century BCE to the 3"' Century CE, is an exhaustive treatise on statecraft and issues of diplomacy, war, peace. intelligence, security, law, and political economy. Discovered in full text form in the early 1900s and then translated into English and
other languages, it is one gem of political theory which stands out prominently in the corpus of the rich but under-explored indigenous ancient history of India. Johann Jakob Meyer, the German lndologist and translator of the work from Sanskrit to German in 1927, remarked that Kautizya's Arthasastra is not a book but a library of ancient India.
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| 11 |
ID:
119186
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| Publication |
New Delhi, NMML, 2013.
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| Description |
17p.pbk
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| Series |
NMML Occasional Paper, History and Society New Series 10
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| Standard Number |
8187614501
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 057177 | 954.02/DES 057177 | Main | On Shelf | General | |
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| 12 |
ID:
147013
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| Publication |
New Delhi, Pentagon Press, 2016.
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| Description |
xv, 296p.hbk
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| Standard Number |
9788182749108
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Copies: C:1/I:0,R:0,Q:0
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| Accession# | Call# | Current Location | Status | Policy | Location |
| 058779 | 954.02/ADH 058779 | Main | On Shelf | General | |
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| 13 |
ID:
130820
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| Publication |
2014.
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| Summary/Abstract |
When the society was on turmoil and the individual was in a state of fix on account of the prevalence of numerous views with regard to the different aspects of life, Gautarna, the Buddha made the world aware of an ethical means to get rid of suffering and the attainment of Eternal bliss. Buddhism originated in 6"' century B.C.E.' beneath the Bodhi-tree was disseminated by Siddehartha Gautam, the Buddha and his contemporary disciples in the different nook and comer of Ancient India 'for the good of the many, for the happiness of the many, out of compassion for the world". Later, the Indian merchants trading in the foreign lands, and the missionaries dispatched by the Mauryan King Asoka carried and introduced it beyond the frontier of ancient India, the land of its origin. It originated in the backdrop of spiritual unrest and intellectual ferment in the country. During that period the Brahmajalasutta records the prevalence of sixty-two views' related to the difference aspects of human existence while the Samafi?aphalasutta enumerates the views of six heretical thinkers - Pakkuddha Kaccana, Makkhali Gocala, Ajita Kesakambli, Purana Kassapa, Niganmha Namaputta, and Safijaya Velammhiputta', who were cotemporary to the Buddha. These views were, though conflicting in themselves, deeply rooted in the psyche of the people. Contradictions existing "in these views were perplexing the people and complicating their life. In no way these views were providing any comfort, peace and happiness to them. Rather, a natural question crept in their mind as to which of them was true, and how could one attain the eternal bliss?
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| 14 |
ID:
117083
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| 15 |
ID:
134438
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| Publication |
New Delhi, D K Printworld (P) Ltd, 1993.
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| Description |
152p.Hbk
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| Series |
Reconstructing Indian history and culture; No.2
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| Contents |
B (Includes Index)
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| Standard Number |
8124600015
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 057915 | 320.954/SIN 057915 | Main | On Shelf | General | |
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| 16 |
ID:
128120
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| Publication |
2013.
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| Summary/Abstract |
Palur was another important port on the coast of ancient Odisha. It occupied an enviable position on the trade-route between India and South East Asia and acted as the only port of departure to the far reference to this port appears in the work of the Greek sailor Ptolemy during the 2nd century EC who has named it as Paloura.
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| 17 |
ID:
143862
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| Publication |
New Delhi, Sanjeev Prakashan, 2015.
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| Description |
217p.hbk
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| Standard Number |
9788188462766
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 058576 | 327.12/MIS 058576 | Main | On Shelf | General | |
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| 18 |
ID:
160174
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| Publication |
Jaipur, RBSA Publishers, 2018.
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| Description |
xi, 306p.hbk
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| Standard Number |
9788176117173
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Copies: C:1/I:0,R:0,Q:0
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| Accession# | Call# | Current Location | Status | Policy | Location |
| 059441 | 920.008/DUB 059441 | Main | On Shelf | General | |
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| 19 |
ID:
156890
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| 20 |
ID:
130817
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| Publication |
2014.
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| Summary/Abstract |
l received recently a communication on Face Book that was rather disconcerting - it was typed in large font in Telugu, one of the Dravidian languages of South India. lt was shrieking that an unnamed school's authorities were considering suspension of a teacher as that teacher made students shout 'Jai Shri Raam' or 'Hail Lord Raama'.
Ø Can I not praise my Lord. Raama in my own country, it wails. I
Ø Was it Lord Raama or Jesus Christ that was born in India, it demands angrily.
Ø Does India belong to the Hindus or to the westerners, it asks mindlessly.
Ø Why should Hindu children sing Christian prayers, it asks with justi?cation.
I Pointing out that almost all Missionary schools in India ban girl pupils from wearing the bindi on the forehead and bangles on their hands, it asks for banning of such Christian Missionary Schools for violation of children's rights.
What is all this about? Lord Raama in Hindu mythology Lord Raama is one _of the l0 avatars or incarnations of Lord Vishnu. immensely important for the Hindus of North India, Raama is revered for his obedient ?lial morality, for his valiance as a warrior and for his rule as an ideal king.
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