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| 1 |
ID:
170498
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| Publication |
Switzerland, Palgrave Macmillan, 2018.
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| Description |
xxxiv, 520p.: figures, tableshbk
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| Standard Number |
9783319625898
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 059817 | 327.6/NAG 059817 | Main | On Shelf | General | |
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| 2 |
ID:
059129
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2004.
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p7-30
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| 3 |
ID:
100708
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2010.
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LOCATED PARTLY IN EUROPE and partly in Asia - in two most important and problem-ridden regions of the world, Turkey is following an uncommonly proactive and ambitious foreign policy. On the one hand. Turkish diplomacy is engaged in dialogue to resolve problems with its close neighbors. On the other, Ankara is trying to establish a "belt of peace" around it by mediating in resolving important regional issues, such as Iran's nuclear program, the Nagorno-Karabakh conflict and the Arab-Israeli confrontation.
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| 4 |
ID:
020417
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Nov-Dec 2001.
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| Description |
102-116
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| 5 |
ID:
172590
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To borrow a concept from Community, one of my favorite TV shows, it often feels as though we’re currently on the “darkest timeline.” So I thought I’d start my Bernath Lecture with something lighthearted … like a murder. In April 1921, a woman in Washington, D.C. shot and killed her husband. Then, as now, it was much less common for a wife to murder her husband than the reverse. What makes this case particularly noteworthy to me was the fact that the wife, early twenty-something Lydia Gertrude Kanode Molavi, was American, and her twenty-six year-old husband, Abdul Hussein Molavi, was Iranian.
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| 6 |
ID:
153585
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In the wake of European colonization, Muslims across the globe have wrestled with the problem of intellectual dualism, or the bifurcation of knowledge into the distinct Islamic and modern Western spheres. This article examines the career of Pakistani intellectual and University of Chicago professor, Fazlur Rahman (1919–1988), who emerged as a particularly significant figure in this debate over intellectual dualism in the latter half of the twentieth century. Arguing that academic methodologies were integral for Muslim understandings of Islam, Rahman broke down the dichotomy between Western and Islamic knowledge in favour of a merging of the two, an approach I term ‘fusionism’. He propagated this fusionist vision, with mixed success, in his native Pakistan and across the Islamic world. In his position as a respected professor at the University of Chicago, Rahman furthermore re-imagined and utilized the Western university as a valuable space for modern Islamic thought, thereby challenging any sharp boundary between the two discourses and their respective institutions.
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| 7 |
ID:
020880
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March-April 2002.
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| Description |
83-95
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| 8 |
ID:
001864
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Cambridge, Press Syndicate of the University of Cambridge, 1996.
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| Description |
xxiii, 328p.Hbk
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| Standard Number |
0521435102
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 042847 | 909.097671/ROB 042847 | Main | On Shelf | General | |
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| 9 |
ID:
129541
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2014.
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One would think that proponents of the Eurasian choice would seek to build bridges between Russia and the Islamic world, but they often manifest biased attitudes towards the Muslim civilization as such. In the light of developments in the contemporary world, the subject of "civilizations" is becoming ever more popular and interesting both for authors - researchers and commentators - and readers. The issues of cultural/civilizational identity, the nature of relationships between values ??of different regional/cultural clusters, and vectors of nation states' evolution amid an increasing hyper-globalization are becoming increasingly relevant and require a fundamental theoretical rethinking.
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| 10 |
ID:
173546
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The Persian Gulf region’s major powers, the Islamic Republic of Iran (IRI) and the Kingdom of Saudi Arabia (KSA), have, at least since the 2003 US-led invasion of Iraq, been engaged in a hegemonic rivalry over power and influence, marked by differences in sectarianism, nationalism, revolutionary ideology, competition over regional hegemony, oil prices, attitudes towards the US military presence in the Gulf, and towards the Hajj.
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| 11 |
ID:
062171
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| 12 |
ID:
189145
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THE Russia-Islamic World Strategic Vision Group (RIW SVG) was created 15 years ago, after Russia, on President Vladimir Putin's initiative, joined the Organization of Islamic Cooperation (OIC) as an observer in 2005. The OIC (formerly the Organization of the Islamic Conference) is an international organization of Muslim countries with a total population of more than 1.5 billion. It was founded on September 25, 1969, and consists of 57 states, 49 of which are Muslim-majority countries. The RIW's first cochairs were Yevgeny Primakov and Mintimer Shaymiyev, who laid the foundation for its activities and traditions. The RIW is currently chaired by Tatarstan President Rustam Minnikhanov.
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| 13 |
ID:
126905
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2011.
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The creation of a Palestinian state with East Jerusalem as its capital is a key step in mending relations between Israel and the Arab and Islamic worlds
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| 14 |
ID:
113551
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2012.
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The battle for public opinion in the Islamic world is an ongoing priority for U.S. diplomacy. The current debate over why many Muslims hold anti-American views revolves around whether they dislike fundamental aspects of American culture and government, or what Americans do in international affairs. We argue, instead, that Muslim anti-Americanism is predominantly a domestic, elite-led phenomenon that intensifies when there is greater competition between Islamist and secular-nationalist political factions within a country. Although more observant Muslims tend to be more anti-American, paradoxically the most anti-American countries are those in which Muslim populations are less religious overall, and thus more divided on the religious-secular issue dimension. We provide case study evidence consistent with this explanation, as well as a multilevel statistical analysis of public opinion data from nearly 13,000 Muslim respondents in 21 countries.
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| 15 |
ID:
066664
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| 16 |
ID:
104702
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| 17 |
ID:
068312
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| 18 |
ID:
144613
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The mood of much of the world is grim these days. Turmoil in the Middle East, causing hundreds of thousands of deaths and millions of refugees [1]; random terrorist attacks across the globe; geopolitical tensions in eastern Europe and Asia; the end of the commodity supercycle; slowing growth in China [2]; and economic stagnation [3] in many countries—all have combined to feed a deep pessimism about the present and, worse, the future.
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| 19 |
ID:
030086
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| Publication |
New Delhi, Deep and Deep Publications, 1986.
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| Description |
311p.Hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 027272 | 909.0917671/AHS 027272 | Main | On Shelf | General | |
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| 20 |
ID:
121063
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| Publication |
2013.
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| Summary/Abstract |
India shares historic ties with the Arab and Islamic world that cut across the spheres of culture, economy and politics. Described variously as our "extended" and "proximate" neighborhood in the diplomatic circles, the region is important for obvious strategic reasons in the fields of energy, trade, business, politics and security. The current upheaval in West Asia naturally has serious implications for India's strategic interests in the region. The unfolding of events bear the ominous possibility of a re-enactment of the Cold War politics with a vicious sectarian twist rooted in religious fundamentalism. Syria has become the current epicenter of a geopolitical showdown in the region with USA and Russia having locked horns, and the UN content to sit on the side-lines. This article would take a close look at the factors affecting and influencing India's role in Syria within the larger context of her West Asian foreign policy. It is recommended that India leads a collective diplomacy of the South to nurture and preserve a forward looking development agenda in West Asia.
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