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| 1 |
ID:
094810
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2010.
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| Summary/Abstract |
U.S. policy banning openly gay and lesbian personnel from serving in its military rests on the belief that heterosexual discomfort with lesbian and gay service members in an integrated environment would degrade unit cohesion and readiness. To inform this policy, data from a 2006 survey of Iraq and Afghanistan war veterans are analyzed in this study. Views of these war veterans are consistent with prior surveys of military personnel showing declining support for the policy: from about 75 percent in 1993 to 40 percent in this survey. Among the demographic and military experience variables analyzed, comfort level with lesbian and gay people was the strongest correlate of attitudes toward the ban. War veterans indicated that the strongest argument against the ban is that sexual orientation is unrelated to job performance and that the strongest argument in favor of the ban is a projected negative impact on unit cohesion. However, analyses of these war veterans' ratings of unit cohesion and readiness revealed that knowing a gay or lesbian unit member is not uniquely associated with cohesion or readiness; instead, the quality of leaders, the quality of equipment, and the quality of training are the critical factors associated with unit cohesion and readiness.
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| 2 |
ID:
144898
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| Summary/Abstract |
Religiously infused ideology and doctrine on maleness/femaleness, procreation, family and the condemnatory attitude towards homosexuality has been significantly damaging for lesbians. Lesbians from a Muslim background, in particular, are forced to confront religious dogma, which advocates the punishment of non-heterosexuals leading them to repress and deny their sexuality. Despite this, an investment and belief in religion continues and remains important. In the present study the powerful appeal of religion and its influence on 5 Muslim women who identify as lesbian is explored. The study seeks to understand the way in which the women reconfigure their religious identity to address the difficulties they experience in incorporating discordant identities (faith and sexuality). The data gained indicates that rather than disconnect or reject their association with their faith they contest the condemnation of homosexuality within Islam, which in turn allows them to reclaim their Muslim identity. The alienation and ostracism the women experience from the Muslim ‘community’ has not led to their disaffection from Islam. Rather they resolutely pledge the importance of faith, practice and leading a life according to Islamic moral standards and principles. The women manage and integrate complex and layered aspects of their identity, through their commitment to Islam but also a determination to recognise an intrinsic aspect of the self that they no longer refuse to deny or suppress.
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| 3 |
ID:
087179
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| Publication |
2009.
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| Summary/Abstract |
In his speech at Columbia University, President Mahmud Ahmadinejad stated that there are no homosexuals in Iran. His attempt was to avoid the subject and any ensuing controversies that could hamper the nuclear talks at the United Nations General Assembly the following day. The present study will argue that the denial of homosexuality has been selectively applied to situations when the most prudent alternative was to overlook the issue or to keep quiet about it. A few years earlier, while the former president, Mohammad Khatami, was still in office, this attitude determined the course of action in dealing with Mohammad Khordadian, a famous Los Angeles based Iranian-American male cabaret dancer who was also rumored to be gay. In the spring of 2002, Khordadian visited Iran for the first time in more than twenty years. The authorities considered it an offense that he dared to challenge the morality codes of the Islamic Republic by crossing the border into Iran without any apprehension. The imprisonment and trial of Khordadian is a unique case in focus.
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| 4 |
ID:
140200
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Responding to recent criticism that American political development (APD) has yet to fully engage with both contemporary and historical matters related to lesbian, gay, and bisexual (LGB) politics, I use citizenship to provide one way to do so. Drawing on the central insight of APD scholarship that the polity is a composite of multiple clashing governing orders and by viewing citizenship as a relational dynamic between the individual and the state, I argue that citizenship is fractured across time, space, and policy issue. This claim is illustrated by two case studies: first, how gay, lesbian, and bisexual military participation has been redefined over time by the Department of Defense, with each policy shift toward equality revealing previously unseen and persistent inequities, and second, how conflicts between marriage and parental recognition have emerged after states recognize same-sex marriage. I aim to demonstrate how APD concepts can be fruitfully applied to yield new insights about institutional authority and the meaning and content of citizenship status. In short, much can be gained by increased developmental attention to gay and lesbian politics.
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| 5 |
ID:
167386
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| Summary/Abstract |
In today’s China, women’s social roles continue to be rigidly associated with gender-based responsibilities that include defending the integrity of their family, entering into heteronormative marriage, and showing reproductive capabilities. Most of those who self-identify as lalas (lesbians) struggle with such issues as self-shaming emotions, disclosing their homosexuality to family members, friends, or colleagues, and dealing with family and social pressures. Within this context, I investigate queerness in a group of young Chinese rural migrant lalas working and living in the industrial area of the Pearl River Delta economic zone in South China. I draw two conclusions. First, rural-to-urban labour migration empowers rural female lalas by providing a measure of economic independence and an escape from patriarchal and homophobic family relations. Second, the integration of traditional (offline and face-to-face) socializing locations and emerging virtual communicative spaces plays an important role in the process through which possibilities of living a queer life are carved out.
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| 6 |
ID:
086706
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| Publication |
2009.
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| Summary/Abstract |
Based on interviews with young homosexuals in Hefei, Anhui Province, this article examines the precarious modes of socialisation of young tongzhi(a term often used by gay people to refer to themselves), centred on the Internet and small groups of friends. The difficulty they have in constructing an identity based on sexuality stands out in the context of social norms and roles they cannot resolve to defy, above all because of their feelings of respect and duty towards their parents.
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| 7 |
ID:
127921
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| Publication |
2014.
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| Summary/Abstract |
On a bright January day, a group of around 200 lesbian, gay, bisexual, and transgender (LGBT) activists dressed in black, to symbolize mourning, gathered at Jantar Mantar, a site in New Delhi that frequently plays host to protests and demonstrations. Nearby, khaki-clad police officers warily observed the spectacle. The activists clutched rainbow flags to their chests and shouted slogans.
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| 8 |
ID:
102061
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