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| 1 |
ID:
139831
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| Summary/Abstract |
This analysis examines how Indian diplomacy enabled Burma and Ceylon to turn down requests by the West to join the Southeast Asian Treaty Organisation [SEATO]. It shows how this diplomacy allowed elements in Burma and Ceylon that favoured a non-aligned approach to hold their own in the face of calls to join SEATO. Contrary to the depiction of Indian diplomacy as being simply idealistic and given to pious invocations, this article shows how India used different resources to strengthen the non-aligned constituency in the region. It also shows that whilst many de-colonised states favoured non-alignment, threats to their security led some to align with the Great Powers. Whilst Burma and Ceylon did perceive a clear threat from communism, the example set by India in its own foreign policy, its aid policies, and its relationship with China helped them reduce their fear of communism and stay committed to non-alignment.
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| 2 |
ID:
159414
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| Summary/Abstract |
The foreign policy of Ceylon under the premiership of D.S. Senanayake maintained
a distinct alignment with its former coloniser Great Britain. The zenith
of this relationship was the defence agreement which came into effect upon
independence in 1948. Utilising the existing scholarship on neorealism and the
concept of security dilemma, analysis of the reasons behind this strategic alignment
exposes the threat perception Ceylon faced from its regional hegemon,
India. This study surveys such threat perceptions faced by the island at the time
of independence and argues that this led to a balancing strategy with Britain. It
first locates Ceylon’s foreign policy employing the taxonomies of balancing, bandwagoning
and hedging and then examines how Ceylon’s extra-regional alignment
with the UK enabled her to eschew from a security dilemma with India.
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| 3 |
ID:
025231
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| Publication |
New Jersey, Prentice Hall,Inc, 1964.
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| Description |
vi, 182p.pbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 021358 | 954.93/ARA 021358 | Main | On Shelf | General | |
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| 4 |
ID:
025385
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| Publication |
Princeton, Princeton University Press, 1960.
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| Description |
xiii, 505p.hbk
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Copies: C:1/I:1,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location | IssuedTo | DueOn |
| 021340 | 954.93/WRI 021340 | Main | Issued | General | | RF167 | 18-Apr-2024 |
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| 5 |
ID:
087790
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| Publication |
Homewood, Richard D Irwin, Inc., 1966.
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| Description |
xvii, 416p.
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 007883 | 338.95493/SNO 007883 | Main | On Shelf | General | |
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| 6 |
ID:
184356
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| 7 |
ID:
140118
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| Publication |
Colombo, Lake House Investments Ltd, Publishers, 1981.
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| Description |
xx, 493p.pbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 030170 | 950/MEN 030170 | Main | On Shelf | General | |
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| 8 |
ID:
177089
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| 9 |
ID:
103148
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| Publication |
2009.
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| Summary/Abstract |
Marianne North, a well-to-do and well-connected Victorian lady painter, made a number of expeditions to all parts of the world to paint plants and flowers in their native habitat. Over 800 of her paintings are displayed in a special gallery which she donated to Kew Gardens. The article concentrates on her travels in various parts of Asia, especially Japan, Sarawak, Java, Ceylon and India.
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| 10 |
ID:
185808
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| Summary/Abstract |
This article compares the ideas, connections, and projects of two South Asian figures who are generally studied separately: the Indian pan-Islamist Muhammad Barkatullah (1864–1927) and the Sinhalese Buddhist reformer Anagarika Dharmapala (1864–1934). In doing so, I argue that we can understand these two figures in a new light, by recognizing their mutual connections as well as the structural similarities in their thought. By focusing on their encounters and work in Japan, this article demonstrates how Japan—particularly after defeating Russia in the Russo-Japanese War in 1905—had become a significant site for inter-Asian conversations about world religions. Importantly, exploring the projects of Barkatullah and Dharmapala makes visible the fact that, from the late nineteenth century until the outbreak of the First World War, religion played a central role—alongside nationalism, race, and empire—in conversations about the possible futures of the international order.
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| 11 |
ID:
140248
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| Edition |
1st ed.
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| Publication |
London, Heinemann Educational Books Ltd, 1969.
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| Description |
xii, 164p.: figures, tables, photographhbk
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| Standard Number |
435344803
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 003926 | 915.4/JOH 003926 | Main | On Shelf | General | |
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| 12 |
ID:
028130
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| Publication |
New Delhi, Popular Book Service, 1967.
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| Description |
125p.Hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 000196 | 915/SAR 000196 | Main | On Shelf | General | |
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