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ID:
089133
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ID:
183216
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Summary/Abstract |
Disciplinary histories are, by default, complicit in the production of subjective memories as truth. This Special Issue builds on the existing scholarship on rethinking IR's disciplinary history by expanding its geographical focus beyond the West, and explores how IR came to define itself as a self-contained body of knowledge that is distinct from other fields of study in different parts of the world. These alternative histories enable us to appreciate that the development of IR as a global discipline was only possible through a transnational circulation of key ideas such as sovereignty, empire, Commonwealth and, especially, competing notions of the ‘international’. In addition, they bring attention to the purpose of knowledge and the politics of its production, and allow for both democratisation as well as discursive plurality.
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3 |
ID:
147708
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Summary/Abstract |
This article provides an overview of the South African government’s evolving position on the Responsibility to Protect (R2P). While the country was an advocate of R2P in the run-up to the 2005 United Nations (UN) World Summit and the related idea of non-indifference in Africa, its conduct while serving as a non-permanent member of the United Nations Security Council (UNSC) and subsequent developments have raised questions about its continued commitment to these principles. In particular, Resolution 1973 (2011) on Libya proved to be a turning point. It is argued that while South Africa continues to support the broad idea of civilian protection, it is in favour of a consultative, regional approach and has become increasingly critical of what it views as the selective application and militarisation of the R2P. In trying to make sense of the apparent contradictions in South Africa’s position, it is necessary to situate the debate against the background of broader tensions in its foreign policy, particularly around the promotion of human rights. These, in turn, are linked to divergent and multiple foreign policy identities that the post-apartheid state is still coming to terms with.
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