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| 1 |
ID:
118931
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| 2 |
ID:
143059
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| Publication |
New Delhi, Pentagon Press, 2016.
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| Description |
xiv, 380p.hbk
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| Standard Number |
9788182748859
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Copies: C:2/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 058437 | 355.005095/MUN 058437 | Main | On Shelf | General | |
| 058438 | 355.005095/MUN 058438 | Main | On Shelf | General | |
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| 3 |
ID:
174799
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| Summary/Abstract |
A post-civil war country may cease military activity, but the social rupture impacts political discourse and ethnic relations, and can lead to collective violence against minorities. Sri Lanka has witnessed multiple examples of anti-Muslim sentiment and violence since the civil war termination, most infamously in 2014 when ethnic riots affected large numbers of people. Buddhist monks appeared to play a prominent role. The lengthy war and ethnonationalist ideologies have produced politico-religious shifts associated with ‘Buddhist extremism’, implicated in these riots and other aggressions. This paper uses interview data to explore the question: what causal mechanisms link post-civil war and extremist ideologies, and how this can lead to ethnic rioting. Interview respondents argue that promoting a monolithic national identity in a heterogeneous country enhances divisions, which can be politically expedient. An outright war victory, militarization of society and lack of peacebuilding sustain ethnic tensions that can be mobilized for further anti-minority violence.
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| 4 |
ID:
100871
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| 5 |
ID:
102153
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| 6 |
ID:
116202
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| 7 |
ID:
031020
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| Publication |
Jaipur, University of Rajasthan, 1968.
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| Description |
16p.hbk
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| Series |
Seminar Paper; no.xxxvi
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 001306 | 954.04/BHA 001306 | Main | On Shelf | General | |
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| 8 |
ID:
135088
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| Publication |
New Delhi, Asian educational services, 1997.
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| Description |
256p.Hbk
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| Contents |
Old Publication
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| Standard Number |
8120612183
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 057979 | 261.243/BER 057979 | Main | On Shelf | General | |
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| 9 |
ID:
092776
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| 10 |
ID:
119726
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| Publication |
2011.
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| Summary/Abstract |
Faith is all too often perceived as a personal matter of the individual and his or her relationship with God. But increasingly, faith has become a battleground. Beyond the routine competition between Christian and Muslim, Hindu and Buddhist, Taoist and Communist, there are many locations where two powers-religious and secular-come into direct conflict, and vast gulfs open up.
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| 11 |
ID:
096575
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| Publication |
2009.
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| Summary/Abstract |
Ancient Cambodia turned definitively to state Buddhism under King Jayavarman VII at the end of the twelfth century, after four centuries of state Saivism. This paper explores the motivation behind this momentous change and tries to establish the means by which it was achieved. It uncovers signs of a very large, politically motivated campaign of tantric Buddhist initiations that required a significant overhaul of the king's temples and the creation of a new series of sacred icons.
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| 12 |
ID:
102154
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| 13 |
ID:
102155
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| 14 |
ID:
091834
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| Publication |
2009.
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| Summary/Abstract |
When Chinese leaders talk of 2000 years of happy relations between China and India, they do so to circumvent some prickly questions. The theory, in reality, is misleading. A few Buddhist monks travelled to Tibet and China to spread their philosophy.
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| 15 |
ID:
102041
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| 16 |
ID:
089371
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| Publication |
2009.
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| Summary/Abstract |
Thai Buddhist and Malay Muslim neighbours in Thailand's Muslim-majority deep south face the challenge of managing everyday life in the midst of an enigmatic insurgency where both ethno-religious groups are victims of violence, but where the assailants are difficult to identify. This ethnographically-focused paper examines horizons of trust and suspicion as villagers confront threats to their safety, negotiate state authorities and encounter broader narratives about identity, allegiance and enemies. Although fear and suspicion sparked by the current violence have generated Buddhist-Muslim tensions in localities, neighbourhoods and village leaders also actively resist the multiple threats to their relationships and to inter-ethnic coexistence.
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| 17 |
ID:
106879
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| Publication |
2011.
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| Summary/Abstract |
In this article, I provide a preliminary analysis of Buddhist-Muslim coexistence in the Songkhla Lake area in southern Thailand as it unfolds on the margins of a violent conflict in the Deep South (Patani, Yala and Narathiwat provinces). I argue that in the Songkhla Lake area, social, religious, economic and political alliances are reflected in multi-religious ritual traditions that have the potential to transcend cultural difference or manage difference constructively. The article then analyses the transformation of multi-religious coexistence and concludes that the revitalisation of Theravada Buddhism and Islam results in the uneasy coexistence of old and new practices and in a dialectic of sharing and competition.
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| 18 |
ID:
121956
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| Publication |
2013.
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| Summary/Abstract |
This paper makes the case that in China's most severe food crisis of the first quarter of the twentieth century-the great north China famine of 1920-1921-considerable life-saving relief was generated by three largely-neglected segments of Chinese society: Buddhist and other native charity efforts working along parallel social channels to the better-publicized missionary and international relief groups; the Republic's much-maligned military establishment; and officials and residents of the stricken communities themselves who were operating largely 'below the radar' of the distant, mostly city-based chroniclers of the famine whose voices have been privileged in the later history-writing process. Despite the recent fall of the Qing and the beginnings of a fractured era of warring between provincial governors, this paper suggests that communities in the increasingly neglected periphery of 1920 north China were significantly more viable and attentive to social welfare needs than has been previously recognized.
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| 19 |
ID:
105965
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| 20 |
ID:
089369
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| Publication |
2009.
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| Summary/Abstract |
This article sets out to criticise arguments by scholars such as Charles Keyes and Donald Swearer, who have framed their readings of Thai Buddhism through a lens of 'civic' or 'civil' religion. Drawing on fieldwork conducted in the southern border provinces, the paper argues that religious tolerance is declining in Thailand, and that anti-Muslim fears and sentiments are widespread among Buddhists. Some southern Buddhists are now arming themselves, and are creating militia groups in the face of growing communal violence. In the rest of Thailand, hostility towards Muslims, coupled with growing Buddhist chauvinism, is being fuelled by developments in the south.
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