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| 1 |
ID:
163811
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| Summary/Abstract |
In times of heightened, no-longer-linear migratory flows, when migrations oscillate and even double back on their own routes, this article interrogates the unwritten social contract of hospitality between host and guest. Taking as a case study Amit Chaudhuri’s returnee narrative, Calcutta: Two Years in the City (2013)—his personal account of relocation to India—this paper juxtaposes the mismatch between hospitalities assumed and experienced, from India’s lukewarm hospitality to the expectations of its elite (even celebrity) sojourner authors, now diasporic returnee migrants. The article highlights the tensions in negotiating host–guest roles, particularly when insider–outsider, stranger–native boundaries blur. It also raises the question of whether some degree of re-orientalism is therefore inevitable in the cosmopolitan returnee’s perceptions and subsequent representations of what was once ‘home’ and now is ‘home again’.
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| 2 |
ID:
089387
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| Publication |
2009.
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| Summary/Abstract |
This article discusses the perpetration of Orientalism in the arena of contemporary South Asian literature in English: no longer an Orientalism propagated by Occidentals, but ironically enough, by Orientals, albeit by diasporic Orientals. This process, which is here termed as Re-Orientalism, dominates and, to a significant extent, distorts the representation of the Orient, seizing voice and platform, and once again consigning the Oriental within the Orient to a position of 'The Other'. The article begins by analysing and establishing the dominant positionality of diasporic South Asian women writers relative to their non-diasporic counterparts in the genre, particularly within the last half decade. It then identifies three problems with the techniques employed by some diasporic authors which have exacerbated the detrimental effects of Re-Orientalism; the pre-occupation with producing writing which is recognisably within the South Asian genre, the problem of generalisation and totalisation, and the insidious nature of 'truth claims'.
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