| Publication |
2009.
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| Summary/Abstract |
Ottoman claims to universality - embodied in Ottoman imperialism, Ottoman Islam, and Ottoman cosmopolitanism - were undermined and ultimately shattered by the encounter with ascendant Europe. Following near-dismemberment after the First World War, Mustafa Kemal categorically rejected Ottoman universalism in favour of a non-irredentist, secularist nationalism. His brand of Turkish particularism shaped national identity and foreign policy for much of the twentieth century. Since the 1980s, however, a growing number of Turks have begun to revisit the Ottoman past. They are drawn to one or another of the three dimensions of Ottoman universalism which they use to make alternative national and foreign policy claims. This study provides a brief, schematic account of the later years of the Ottoman Empire and early years of the Turkish Republic in order to trace the metamorphosis of Ottoman universalism into Turkish particularism. It then explores how Kemalists, Islamists, liberals, and ultranationalists appropriate Ottoman universalism today in their attempts to redefine national identity and foreign policy.
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