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| 1 |
ID:
142952
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| 2 |
ID:
162844
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| Summary/Abstract |
By aligning themselves with the Book of Changes (易經 Yijing) and
National Learning (國學 Guoxue), diviners in contemporary China
regard themselves as protectors of “traditional culture” and promoters
of “China’s national wisdom.” e alignment with the national tradition not only enhances divination’s social status, but also generates
more pro t for diviners and constructs a limited a nity with o cial
ideology. Diviners can shi their public image from being typical
representatives of backward feudal superstition to being in the
vanguard of a traditional culture that is essential to China’s national
identity. All of this is occurring against the background of China’s
national project of global reordering and promoting cultural nationalism. The reactivation of elements of the cultural patrimony is
regarded as useful to legitimize state power and to fortify national
cohesion. While popular religious practices o en maintain an alternative view to that of the state, they also develop connections with hegemonic discourses, dynamically and strategically.
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| 3 |
ID:
138507
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| Summary/Abstract |
The article deals with the problem of preservation of national cultures in the context of globalization and a crucial need for a brand new philosophical understanding of current cultural developments and trends.
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| 4 |
ID:
118321
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| Publication |
2013.
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| Summary/Abstract |
As human beings are a product of their environment and society, their interpretation of morals, ethics and value system differ. In a traditional culture like ours, attitudes are moulded by long-established practices, rituals and conventions. Group cohesion is a battle winning factor for a military. The Indian Army recruits officers and men from all parts of the country with diverse value systems and attitudes. It is well nigh impossible to weave them into a cohesive group without bringing them on to a common grid of conduct. Instead of attempting to supplant their concepts of morality, ethics and righteousness, it is considered wiser to steer their conduct through a set of organizational norms. Norms are well-evolved and time-tested rules that act as rational and judicious guiding principles. They must be followed diligently for the continued good health of a military.
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| 5 |
ID:
190186
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| Summary/Abstract |
Based on fieldwork carried out between 2016 and 2020 in three Chinese private companies, this article analyses the implementation of jiaohua, a key idea in Confucianism, within a “Confucian” company. In the first two sections, I analyse the main measures put in place by this type of company in their attempt to model and transform the behaviour and state of mind of their employees. I then study the way in which the educational vocation of these entrepreneurs fits into an educational project supported by the authorities at the national level, the aim of which is to create a morally sound citizen. Taking account of the current sociopolitical context in China, it might be considered that the commitment of certain private entrepreneurs to the promotion of a “Confucian education” reflects their contribution to the making of the modern citizen that the state desires, as well as their conviction that Confucianism offers resources that will enable the construction of a Chinese capitalist ethic.
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| 6 |
ID:
138514
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| Summary/Abstract |
The idea of formation of ecological consciousness of civilised mankind on the basis of the tradition Altay doctrine is revealed in article.
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| 7 |
ID:
091153
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| Publication |
2009.
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| Summary/Abstract |
The Khakas people are the Turkic people of Southern Siberia living on the left bank of the Yenisei river of Khakassk-Minusinsk basin. The Khakas people are the titular nationality of the Republic of Khakassia - a unit of the Russian Federation. These people have traditionally been engaged in semi-nomadic cattle breeding.
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