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NON - GOVERNMENT ORGANISATIONS (2) answer(s).
 
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ID:   092217


I now have ar_ivu [knowledge] which dispels fears: instabilities in what it means to know and the effects of Tamil political party and civil society intellectuals on rural women's discourses / Ram, Kalpana   Journal Article
Ram, Kalpana Journal Article
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Publication 2009.
Summary/Abstract During the 1980s and 1990s, I developed a familiarity with a very specific sub-culture in Tamil Nadu-the Catholic fishing communities of Kanyakumari, who live in a string of sandy villages stretching from the Cape itself, up to the border with Kerala. I was at this point particularly interested in popular religion and its construction of the female body. Following on from that interest, and set off against the backdrop of a familiarity with the social life of these villages, I began a series of wide-ranging sets of interviews with women I already knew on the ways they framed their experiences of puberty and maternity. The interviews threw up, as I had suspected, an intersecting range of discursive frames. And the book I will eventually bring out on this topic will be as much about the relationship between different kinds of intellectuals and rural people as it will be about female experiences per se. The interviews were deliberately conducted with those active in non-government organisations (NGOs) run by Catholic organisations in the district, as well as with school teachers, priests, midwives and healers of different kinds, with doctors, as well as with ordinary women from different age sets.
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2
ID:   092215


Non-government organisations, self-help groups and neo-liberal / Jakimow, Tanya   Journal Article
Jakimow, Tanya Journal Article
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Publication 2009.
Summary/Abstract In India the presence of a large number of non-government organisations (NGOs) is often seen to attest to the strength of its civil society. It is claimed that NGOs' close links with marginalised people can aid in the representation of the poor, thereby strengthening democratic processes in accordance with pluralist conceptions of civil society.1 Sangeeta Kamat's analysis of NGOs in India challenges this perspective. Using a Gramscian approach to civil society, she shows how NGOs can be agents in the securing of a consensus of the marginalised over unequal social and economic structures.2 It is therefore important to analyse the discrepancy between NGOs' normative and actual roles in civil society processes to understand democracy and development in India more generally.
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