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ID:
093293
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| Publication |
New Delhi, foundation Books, 2009.
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| Description |
xiv, 276p.
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| Standard Number |
9781850659778
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Copies: C:2/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 054664 | 303.620954/GAY 054664 | Main | On Shelf | General | |
| 055986 | 303.620954/GAY 055986 | Main | On Shelf | General | |
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| 2 |
ID:
106932
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| Publication |
2011.
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| Summary/Abstract |
The study applies time series analysis to establish whether income-based transference of international terrorism took place in reaction to the rise of the fundamentalist-based terrorism, the end of the Cold War, 9/11, and the 2003 Iraq invasion. It introduces several extensions to an article by Enders and Sandler (2006); for instance, it uses two independent data sets and presents an alternative approach to the events in Iraq. The differences in results between this paper and Enders and Sandler (2006) are caused by the lack of consistency in employing the World Bank's income classification by the two authors. This study finds that the rise of fundamentalist terrorism brought increases across all countries, while the post-Cold War era resulted in a reduction in attacks only in high- and medium-income countries. 9/11 appeared to have had no long-lasting impact on the distribution of terrorism, while the Iraq invasion seemed to have reduced international terrorism in rich states.
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| 3 |
ID:
118641
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| 4 |
ID:
095857
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ID:
129988
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ID:
129834
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2014.
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| Summary/Abstract |
Indigenous resistance to colonial hegemony developed as one based on a politics of difference. This strategic construction of difference relied on the notion of culture to establish a discursive space to articulate the political demands of the subjugated Indigenous minority. This article interrogates the less liberatory impulses of such political constructions of identity and culture. I contend that indigenous responses to colonization that are based on a politics of difference have the potential to, and in particular instances do, invoke the notion of culture and identity as an oppressive site of authority in a way that is, in practice, fundamentalist.
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