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ID:
142937
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| 3 |
ID:
093328
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| Publication |
2009.
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| Summary/Abstract |
The histroy of South Asian politics since the end of the second World War has been a kaleidoscope of at least threee major wars between India and Pakistan.
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| 4 |
ID:
107029
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| Publication |
Gurgaon, Hachette India, 2011.
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| Description |
xiv, 314p.
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| Standard Number |
9789350092521, hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 056185 | 363.3250954/GUP 056185 | Main | Withdrawn | General | |
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| 5 |
ID:
115950
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| Publication |
2013.
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| Summary/Abstract |
The Students Islamic Movement of India (SIMI) continues to pose serious threats to the national security of India. Despite having been banned for 12 years, SIMI, it has been alleged, works through radical outfits like the Popular Front of India (PFI) and its front organizations. It has also been charged with having links with terror outfits such as the Lashkar-e-Taiba (LeT), Harkat-ul-Jihad-al Islami Bangladesh (HuJI-B), and the Islami Chhatra Shibir (ICS) of Bangladesh. At the same time, the government's decision to ban SIMI has been questioned by one section of its members. It is thus necessary to examine issues such as the factors leading to the formation of SIMI and its radicalization, whether SIMI as an organization can exist peacefully, in order to better understand and analyse the ways and means of dealing with it.
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| 6 |
ID:
162461
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| Summary/Abstract |
This paper analyses the Students Islamic Movement of India (SIMI) and the Indian Mujahideen (IM) through the lens of social movement theory. By locating these movements in a larger historical and socio-political configuration, the paper documents the national and international political opportunities that fostered SIMI and IM's emergence and radicalisation, including the rise of Hindu extremism, socially institutionalised discrimination and international Islamist revival. Further, the paper investigates the emergence of a seemingly new collective identity and the resources it mobilised. Finally, it investigates the frames employed in justifying calls for violence by deconstructing and contextualising the groups’ Islamic cultural repertoires.
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