|
|
|
Sort Order |
|
|
|
Items / Page
|
|
|
|
|
|
|
| Srl | Item |
| 1 |
ID:
188791
|
|
|
|
|
| Summary/Abstract |
Prior research into military–civilian transition has suggested that the Prison Service may be a popular destination for Armed Forces leavers, but the experience of former military personnel within the prison system as prison staff (rather than as Veterans in Custody) has so far been overlooked. As a result, we know very little about their route into prison work. This article reports on a UK study investigating the experience of prison personnel who have previously served in the military and presents the first set of empirical evidence addressing these critical questions. Whilst our findings mirror prevailing assumptions of a relatively seamless transition to post-military careers (and, in particular, those within Protective Service Occupations), few had intended a career in prison work specifically. Such trajectories may influence personal military–civilian transitions, as well as job performance in prison work and, by extension, the everyday lives of prisoners and other prison staff.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 2 |
ID:
093713
|
|
|
|
|
| Publication |
2010.
|
| Summary/Abstract |
Using materials gathered during field work in the penal region in the southwest corner of the Republic of Mordoviya in 2007, the authors examine the official representations of the history of the Mordovan gulag from 1930 to the present day. Through an analysis of the penal authority's institutional newspaper, its museum and anniversary celebrations marking the founding of the Mordovan gulag, the authors argue that a stress in the official history on continuity and tradition of service is evidence of growing confidence of this part of the security apparatus after their loss of status in the 1990s associated with the collapse of the penal economy and negative comment by international monitors and domestic penal reformers.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 3 |
ID:
142108
|
|
|
|
|
| Summary/Abstract |
The reconstruction of the history from the late 1980s to the mid-1990s of Soviet repressions critically influenced the social formation of Gulag memory in Russia. Amongst those re-narrating the past, the ‘Memorial’ Society and the Russian Orthodox Church most actively shaped the collective memory of Soviet repressions, trying to establish multi-layered explanatory constructs of the Gulag. Their interpretations were crystallised through contemporary memorialisation acts in significant landscapes of the past. Focusing on Solovki, Ekaterinburg, Butovo and Magadan, and analysing tensions in their memorialisation processes, we discuss secular and Orthodox interpretations of the Gulag, and their impact on the memory of the Soviet repressions in contemporary Russia.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|