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| 1 |
ID:
181069
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| Summary/Abstract |
On March 4, 2020, members of India’s indigenous communities, known as Adivasis (i.e., original inhabitants), gathered at Jantar Mantar—an iconic protest site in New Delhi—to register their objections against the Citizenship Amendment Act–National Register of Citizens–National Population Register (CAA–NRC–NPR). The protesters, who came from different parts of India, opposed them mainly on three grounds.
First, they were concerned that a large segment of Adivasis may not be able to prove their citizenship due to the lack of identification documents and, therefore, could lose their citizenship.
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| 2 |
ID:
181067
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| 3 |
ID:
174023
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| Publication |
S.l, Authorvine, 2020.
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| Description |
xiii, 176p.pbk
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| Standard Number |
9788194606079
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 059904 | 813.54/GOE 059904 | Main | On Shelf | General | |
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| 4 |
ID:
094710
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| 5 |
ID:
173516
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| Summary/Abstract |
Illegal migration has become common phenomenon in the international sphere because of variety of reasons.Due to illegal migration, food, accommodation, education, health, and unemployment and other related problems persist in the country. Also, Socio-economic, political and security implications affect the country where the persons illegally migrate.
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| 6 |
ID:
176154
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| Summary/Abstract |
India’s newly enacted Citizenship Amendment Act (CAA), 2019 and the National Register of Citizens (NRC) has put the most trusted India-Bangladesh relations on the test. Though both the neighbours share a largely cordial relationship with a shared history, culture, and a common destiny, the recent law has brought serious stress in the bilateral relations.
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| 7 |
ID:
181676
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| Summary/Abstract |
How did the Muslims of Assam become outsiders in Assam? This essay attempts to answer this question by probing the colonial and post-colonial history of categorising people that has located Muslims outside the category of ‘Assamese’. The political effort to make the Assamese into a homogenous Hindu group undoes the xanmiholi or blended humanity of Assam. By focusing on two Muslim communities—the Goriyas or Assamese Muslims and the Miyas or Muslims of East Bengali origin—this essay explores the project of making Muslims outsiders in Assam. Finally, the essay examines the inclusion of the transplanted tea-tribe communities as a possible resolution to the Muslim situation in Assam.
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| 8 |
ID:
188815
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| Summary/Abstract |
The Taliban takeover of Afghanistan in August 2021 caused a humanitarian catastrophe in the country that triggered en masse exodus of a new wave of Afghan refugees desperate to flee the clutches of the Taliban. Although Pakistan and Iran had traditionally been the two main destinations of refuge for Afghans, yet for some Afghans—especially for the non-Muslim minority communities of Afghanistan, namely the Afghan Hindus and Sikhs—India has always been the foremost destination for refuge. The article aims to understand the experiences of the mentioned communities, as they moved from pre-conflict, to conflict, displacement and finally to the settlement phase in India. Thus, the article throws light on the experiences of Afghan Hindus and Sikhs both in their home and host countries and, in the process, engages with various aspects of the negotiations and marginalisation endured by them. It then strives to explore their sense of belonging at the scales of state, individual and community by discussing the significance and impact of the Citizenship (Amendment) Act, 2019, specifically for the members of Afghan Hindu and Sikh diaspora in India. A plethora of research has been produced that focuses on various aspects of India’s relation with Afghanistan, but the issues of the Afghan religious minorities in India remained a neglected topic of scholarly research. This article attempts to remedy this lack of literature by examining the unexplored dimension of India’s engagement and support for Afghan Sikhs and Hindus.
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