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| 1 |
ID:
193605
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| Summary/Abstract |
Kerala is a well-recognized ‘model’ of human development in the world. In this article, I look at a crucial aspect of this development, which is often approached in a positivist fashion of statistical aggregation alone: consumption. Instead, there is a need to study the meanings that surround it. I delineate the many forces, particularly the new material infrastructure, that have driven consumption in the last three decades, especially the last one. With increasing integration into global market forces through migration and investment, and cultural imaginations, I show that there is a tectonic change in consciousness about consumption, marked by fantasies, desires, and, contrarily, feelings of excess and ambivalence. I argue that the non-market sector has also played an important role in consumption. There is an increasing generalization of certain ideas about consumption as well as disenchantments across classes. But critically, I contend, there are caste, class, and gender disparities in consumption as well as differences in the meanings attributed to it. Thus, consumption is a socially meaningful, but discrepant, space. This article is based on fieldwork conducted in a town in central Kerala, supplemented with quantitative data.
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| 2 |
ID:
095060
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| Publication |
2010.
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| Summary/Abstract |
Prominent postcolonial thinker Partha Chatterjee's concept of political society is an important one in understanding the vast domain of politics in the 'Third World' which falls outside hegemonic Western notions of the state and civil society. This domain, which is often marked by the stamp of illegality, nevertheless contributes to the immense democratic churning that characterises much of the 'Third World'. However, this paper argues that the series of binaries set up by Chatterjee, like modernity/democracy, civil society/political society and the privileging of the latter half of the binary is ultimately counterproductive to the goal of democratisation. Based on empirical research on the People's Plan Campaign in Kerala, one of the most extensive democratic decentralisation programmes in the world, it will argue that the extension of popular sovereignty requires that we go beyond political society. The failures and prospects of the Plan and the struggles around it demonstrate clearly the breakdown of the binary.
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